Marcus Samuel: Of shell collectors and oil

European diary, 4.4.2021: The history of many a multinational enterprise begins with pioneers on unknown terrain. And many a detour in a biography: Marcus Samuel was born 222 years ago today.

By Felicitas Heimann-Jelinek

Since ancient times, the sea has exerted a specific attraction on man. It is dangerous and tempting, it separates and connects, it has murderous power and it gives food. Special and peculiar treasures of the seas have always exerted their own fascination on man. Spectacular sea finds were objects of princely desires, who could live out their fantasies of power with their possessions in their cabinets of curiosities. In the modern age, exoticism as well as natural science are attracting ever broader interest. Inspired by literary fantasy travel, wanderlust and real vacation memories, shells in particular appeared as souvenirs in Central Europe during the “Adria Exhibition”, the most important maritime show in Vienna. The “Adria Exhibition” of 1913 was the last major exhibition in Austria before the outbreak of World War I and the last major exhibition of the Austro-Hungarian Empire. [1] Souvenir shells had already been big sellers at the legendary “Venice in Vienna” show in 1885, where “ornamental and gallantry objects made of lava, coral, shells and tortoiseshell” had been offered.[2] But some time earlier, a businessman had already cleverly exploited the magic of vastness, depth and distance that shells exude: Marcus Samuel (April 4, 1799 – November 24, 1872).

As early as 1833, Marcus Samuel opened an antique store in London – some called it a colonial goods store, others say it was more of a curio store. In favor of the latter assessment is the fact that Samuel did not belong to the Sephardic elite of London, but rather came from modest Bavarian-Dutch migrant backgrounds. Another curiosity-shop variant is that one of his early best-sellers was a souvenir object, namely “knickknack boxes” with glued-on shells, which he sold on the beach in Brighton. However, in his store Marcus Samuel also offered the public interested in natural history and marine biology sea shells that sailors brought him from their voyages. The business flourished to such an extent that Marcus Samuel was able to persuade his sons to travel ever further distances by ship themselves in order to find – from an English perspective – ever more unusual shells. As the supply and demand grew, so did Samuel’s small fleet. Each of the ships was given a logo of sorts, each of which was a different shell.

Marcus Samuel Jr. eventually discovered that there was something else in the sea besides shells that could be exploited: Mineral resources. His brother Samuel Samuel also realized the importance of the oil trade during a trip to the Black Sea. And so the brothers switched from shellfish to kerosene and oil. Business skyrocketed and the Samuels formed a company, which was registered in 1897 under the obvious name of “Shell”. Of the various shells, they chose the crested shell or pecten as the final company logo in 1904. In 1907, the company merged with the Royal Dutch Company of the Netherlands and the Shell Group in its present form was born.[3]

Marcus Samuel, 1st Viscount Bearsted. London Stereoscopic & Photographic Company, 1902

In 1902, Marcus Samuel Jr. was raised to the peerage of Baronet and became the second Jewish Lord Mayor of London. In recognition of his services in supplying fuel to the British Empire during World War I, he was finally honored with the newly created title of Viscount Bearsted in 1925.

His son Colonel Walter Horace Samuel, 2nd Viscount Bearsted MC (March 13, 1882 – November 8, 1948) was chairman of the Shell Transport and Trading Company. In addition, he was a dedicated art connoisseur and collector. His works of art included works by Rembrandt, Canaletto, George Stubbs, Hans Holbein the Younger and Hogarth. He was also a trustee of the National Gallery as well as the Tate Gallery and chairman of the Whitechapel Art Gallery in London.

His house and collection were donated to the National Trust in 1948, making them public. He served in World War I, but made his mark especially in World War II, working with the Secret Intelligence Service (SIS aka MI6) and then Special Operations Executive (SOE). As an officer in Section D of the SIS, he was initially involved in early attempts to establish resistance networks in Scandinavia from 1939 and was then a key figure in plans to establish a British resistance organization – the Home Defence Scheme. In the summer of 1940, he oversaw the transfer of some of the SIS intelligence to the new auxiliary units. Walter Samuel was a member of the anti-Zionist Jewish Fellowship, founded in 1942. Nevertheless, in the 1930s he advocated the emigration of Jews from Nazi Germany to Palestine while maintaining a peace there.[4]

 

[1] Unter dem höchsten Protektorat Seiner k.u.k. Hoheit des durchlauchtigsten Herrn Erzherzogs Franz Ferdinand von Österreich-Este. Österr. Adria-Ausstellung Wien 1913. Hrsg. von der Ausstellungskommission. – Wien, 1913. (Under the highest protectorate of His Imperial and Royal Highness the Most Serene Lord. Highness of the Most Serene Archduke Franz Ferdinand of Austria-Este. Austrian Adriatic Exhibition Vienna 1913. ed. by the Exhibition Commission. – Vienna, 1913.)

[2] Norbert Rubey/Peter Schoenwald, Venedig in Wien. Theater- und Vergnügungsstadt der Jahrhundertwende , Vienna 1996.

[3] http://www.gilthserano.de/businesswissen/011202.html; http://www.shell.com/home/Framework?siteId=ch-de&FC2=/ch-de/html/iwgen/zzz_lhn.html&FC3=/ch-de/html/iwgen/sitemap.html

[4] https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-62461;jsessionid=A80F57D8CA3484776EB356F441160DE9

Pigeons, Telegraphy and World News: Paul Julius Reuters

European Diary, 25.2.2021: 122 years ago today, Paul Julius Reuter, the founder of the “Reuters Telegraphic Company” news agency, died in Nice. Paul Julius Reuter was born under the name Israel Beer Josaphat on July 21, 1816 in Kassel, where he grew up as the son of Samuel Levi Josaphat, a merchant and rabbi from Witzenhausen. However, he was drawn to science and journalism. In Göttingen, he met the mathematician Carl Friedrich Gauss, who was involved in the experiments that led to the invention of the electric telegraph.
In 1845 he converted to Lutheran Protestantism in London, took the name Paul Julius Reuter and married the banker’s daughter Ida Maria Magnus in Berlin. A short time later, he became a partner in a new publishing house with a bookshop, which published not least democratic writings under the name “Reuters und Stargardt” in 1848. After the failure of the revolution, Reuters had to flee to Paris. “Reuters and Stargardt” became “Stargardt,” still a leading antiquarian bookstore in Germany today.
But Reuters remained true to his convictions and now became involved in the field of press freedom and transnational communication. In 1850, he founded a news agency in Aachen, which initially closed the gap between Brussels and Aachen in the connection Paris – Berlin with carrier pigeons that traveled much faster than the stagecoach. In 1851, telegraphy replaced this link as well, eventually connecting Great Britain to the continent.
Messages arriving by ship from the U.S. were soon expedited from Cork in Ireland to London faster than the ship itself could get there. Reuters news transmission secured the decisive time advantage. Not least, the stock market reports were worth their weight in gold in the truest sense of the word. Soon he was able to deploy correspondents in all the world’s major cities, and his joint-stock company Reuters Telegraphic Comp. Incorporated had a news monopoly.
In 1872, Reuters, who had by then been ennobled a baron, also received a concession from Persian Shah Naser al-Din to develop Persia economically. This included exclusive rights to build railroads and dams, to regulate rivers and to exploit mineral resources, with the exception of gold and silver mines. But his ambitious plans soon failed for lack of capital, and just a year later the Shah revoked the concession after Russia protested. Reuters was compensated with the concession for establishing the Imperial Bank of Persia, which also served as Persia’s central bank until the establishment of the Central Bank of Iran. Reuters adventurous life was filmed in 1940 by William Dieterle starring Edward G. Robinson, “A Dispatch from Reuters.” The German version, which was broadcast on television in 1963, was given the title “Ein Mann mit Phantasie” (“A Man of Imagination”).

Translated with www.DeepL.com/Translator (free version)

A plea for open discourse

European diary, 10.12.2020: This morning, the “Initiative GG 5.3 Weltoffenheit” (world openess) was presented at the Deutsches Theater in Berlin, a growing working group of cultural and academic institutions in Germany that is concerned about freedom of art, science and opinion, in a situation of a growing and disturbing instrumentalization and abuse of accusations of “anti-Semitism”, which increasingly place critical discourse about racism, colonialism, but also about the Middle East under blanket suspicion and prevent necessary debates. In addition to major institutions such as the Humboldt Forum, the Goethe Institute, the Haus der Kulturen der Welt (House of Wo9rld Cultures), the Wissenschaftskolleg zu Berlin or the Kulturstiftung des Bundes (Federal cultural foundation), and the Alliance of International Centers of Cultural Production, the Einstein Forum in Berlin, the Moses Mendelssohn Center, the Center for Research on Anti-Semitism in Berlin – and the Jewish Museum Hohenems were also involved. Here is the link to the plea and the complete list of those involved so far. The press conference at the Deutsches Theater is the prelude to a series of further events.
Please see page three of the link for the English translation of this joint declaration.

https://drive.google.com/file/d/14WBPlOswuU8Vm2pQm1cteCLrDnPs7FZ5/view?usp=sharing

 

 

Boycot vs. Boycot

European Diary, 19.10.2020: The consequences of the controversial BDS resolution of the German Parliament of May 2019 are once again becoming apparent. It is apparently understood as a blanket power of attorney for censorship – and perhaps it was meant to be. And so an absurd game is set in motion that only helps those who have no interest in a solution to the conflict over Israel and Palestine. And those who want to prevent us from even thinking about it together.

But let me briefly explain. The movement “Boycott-Divestment-Sanctions”, founded years ago in Israel and Palestine, sees itself as a non-violent resistance against the Israeli occupation in Palestine. And is otherwise not squeamish in its methods. It calls for boycott actions against Israel worldwide. It calls for an end to the occupation of “Arab land”, which quite deliberately goes beyond resistance to the occupation of the West Bank and Gaza Strip and calls into question Israel’s right to exist in its present form as a “Jewish” defined nation state at all. And at the same time it demands equal rights for all people in Israel, which can certainly be understood as a possible offer to discuss a bi-national state of Israel. Whatever the case, BDS is and will probably remain a rather half-baked, one could also say an extremely inconsistent movement. For which, by the way, many Jews and Jewish Israelis also express sympathy or at least a certain understanding. In view of the deadlocked conditions. And even if one has a bad feeling about it.

But unfortunately, the success of BDS is limited above all to striking the wrong people. For lack of ability to assert themselves in those places where it could hurt Israel, activists (especially in the USA) repeatedly concentrate on scandalizing appearances by Israeli scientists and artists, boycotting cooperation at universities or cultural events. “Cultural boycott” is by no means approved of by all BDS activists, but of course such actions quickly reach a large public, and that is tempting.

And at the same time you hit exactly those who could actually be won over for a possible dialogue. What remains is the pale aftertaste that many in the BDS movement with their cultural boycott actions (from which the leadership of the movement does not publicly distance itself anyway) want to torpedo any discussion about common perspectives. For whatever motives.

So far so bad. But even more successful is the boycott that is now spreading in Europe. And is acting up as “measures against BDS”. These “measures” include in particular the withdrawal of public funding for projects, a broad field for arbitrariness of all kinds. For what is a subsidy? It ranges from the financing of NGOs, subsidies for cultural organizers and projects at universities to the renting of public spaces. And who makes the decision on this? And what does all this have to do with a liberal democracy and a constitutional state? These “measures” authorized by the German Bundestag are now mostly not directed against the BDS movement itself, but against all people who have been publicly suspected by anyone, with whatever right, to have anything to do with BDS. (It is sufficient to have co-signed some appeal years ago…). We have landed in the middle of a new form of McCarthyism. “Are or were you a member?” Or do you know someone?

An interesting example of how far this absurd spiral of boycott and counter-boycott has come in the meantime can be seen in Berlin at the moment. There, at the Weißensee Art Academy, a group of Jewish Israelis has been studying the Zionist narrative of history for a year. Yehudit Yinhar is the spokesperson of the group (“School for Unlearning Zionism”), which is currently planning an exhibition at the Kunsthalle am Hamburger Platz and is organizing lectures, film evenings, and workshops in English and Hebrew.

Before she moved to Berlin to study as a master student at the Weissensee School of Art, she was one of the activists in Israel of the Israeli-Palestinian peace movement Combatants for Peace, which organizes a joint bi-national memorial day for the victims of both sides one day before the Israeli state holiday for the fallen soldiers every year. Even though the movement is massively hindered by the Israeli state, more and more people take part in this ceremony every year, including well-known Israeli music stars such as Achinoam Nini (Noa). In May 2020, 200,000 people finally watched the ceremony online this time due to the lockdown. The Combatants for Peace, who are searching for ways out of the conflict between the fronts, regularly have to put up with harsh criticism from BDS as well as from the Israeli government. And, of course, from all kinds of organizations and media that act as watchdogs against “anti-Semitism”.

This is now also the case with the project at the Weißensee Art Academy. The Jewish-Israeli group has come under fire. And so the opponents of BDS are now organizing a boycott against Jewish Israelis.

First, the right-wing populist Israeli newspaper Israel Hayom, which is close to the government, scandalized the project. The newspaper’s denunciation can now affect anyone. And sometimes nothing happens. But this time the Israeli embassy and the self-proclaimed champion against BDS in Germany, former member of the Bundestag Volker Beck, jumped on the bandwagon immediately and, strangely enough, so did the Berlin office of the American Jewish Committee. “No tax money should be used for the delegitimization of Israel,” they said. The NGO Amadeo Antonio Foundation ranks the Israelis’ project under “Anti-Semitic incidents”.  And Volker Beck even demands the withdrawal of “indirect” funding. This could perhaps even lead to the ban of critical Jews and Israelis in Berlin from using the (state-subsidized) subway. Yehudit Yinhar probably sums it up best in the Berliner Zeitung: “A group of Jewish Israelis wants to take a critical look at their own history, but then the white German comes along and says: No, you can’t do that! As if the power to define our own history were German property. What does this amount to? Are we again divided into good and bad Jewish women? When German institutions seriously claim that they want to protect Jewish life in Germany and then withdraw funds from us on suspicion of anti-Semitism, something is going very wrong.”

Now let’s imagine that Donald Trump would demand that the money be withdrawn from projects at German universities that critically deal with American history (for example, the “Indian Wars”) on the grounds that it “delegitimizes” the United States. Or Putin would demand that Russian emigrants in Germany no longer be allowed to critically examine the October Revolution. Or Erdogan would demand that no more Kurdish artists be allowed to perform in German concert halls who also talk about Turkish policy toward the Kurds. (Oh yes, that’s right, he does indeed, and yet he gets rather clear answers…).

Funding for the Berlin project now is stalled and the website is taken offline by the Art academy, that fears loosing future public funding and thus their existence. Welcome to the illiberal democracy of Victor Orban in Germany.

19.10.2019: The House of Commons in London votes in a special session against the immediate approval of the new Brexit Treaty. Boris Johnson is forced to apply for an extension of the Brexit deadline in Brussels. Great Britain is still refusing to withdraw from the EU at any price.

Prologue: European History of Violence in the 20th Century

Photo: Daniel Schvarcz

Our list of the dead of European violence in the 20th century counts 125,300,000 people. It is not complete.
By the end of the exhibition “The Last Europeans” on May 21, 2023,  they will have disappeared from the display.

Foto: Eva Jünger

1888–1908: The atrocities committed by the Belgian colonial power in Congo claim approx. ten million Congolese victims.

1900: In the course of the Second Boer War, 22,000 Britons and 32,500 Boers perish.

1900: The Russian invasion of Manchuria claims 112,000 lives.

1903/04: During the British expedition to Tibet, more than 600 Tibetans are killed.

1903–1906: In various Russian cities, 4,245 Jews are murdered during pogroms carried out by Russians, Ruthenians, Greeks, or Cossacks.

1904/05:  The Russo-Japanese War ends with 90,000 casualties on the Russian and 75,000 on the Japanese side.

1904–1908: In German South West Africa, approx. 70,000 members of the Herero and Nama fall victim to the genocide at the hands of the “German Schutztruppe” (protection force).

1906: Dutchmen kill 1,000 Balinese in today’s Indonesian Badung.

1906–1911: The Wadai War in today’s Chad and western Sudan claims 4,000 French and 8,000 Wadai victims.

1908: In Bali, Netherlanders kill 194 Balinese.

1909: The second Melilla war in Morocco claims 2,517 Spanish and an unknown number of Kabyle victims.

1911/12: In the course of the Italo-Turkish War,  1,432 Italians and 14,000 Arabs and Berbers meet their death in the territory of today’s Libya.

1911/12: In the East Timor war, 289 Portuguese and 3,424 Timorese are killed.

1912/13: The Balkan Wars claim 71,000 Serbian, 11,200 Montenegrin, 156,000 Bulgarian, 48,000 Greek, and 100,000 Turkish lives.

1914–1918: In the course of World War I, about 20 million people of all belligerent nationalities perish in Europe.

1914–1921/23: During the Zaian War, 782 French and 3,600 Moroccans die.

1915: More than one million people fall victim to the Turks’ genocide of the Armenians.

1917–1923: The Russian civil war results in seven million dead.

1918–1920: The Latvian independence war claims 17,000 victims.

1919: Cossacks murder 1,700 Jews in Proskurov in today’s Ukraine.

1919: The Third Anglo-Afghan War claims 236 British and 1,000 Afghan lives.

1919: In Amritsar, India, British soldiers shoot and kill at least 379 Sikhs, Muslims, and Hindus.

1919/20: In the Hungarian-Romanian War, 3,670 Hungarians und 3,000 Romanians lose their lives.

1919–1921: The Irish War of Independence claims 714 lives.

1920: In the Polish-Lithuanian War, 454 Lithuanians die.

1920: In the course of the Turkish-Armenian War, 198,000 Armenians and an unknown number of Turks perish.

1920/21: The Polish-Soviet War claims the lives of 431,000 Russians, 202,000 Poles, and 60,000 Jewish civilians.

1921–23: During the Greco-Turkish War, 9,167 Turks and 19,362 Greeks lose their lives.

1921–1926: The Rif War ends with 63,000 Spanish, 18,500 French, and 30,000 Riffian victims.

1922/23: The Irish Civil War claims around 2,000 victims.

1932-33: Famines in Ukraine and other areas of the Soviet Union, exacerbated as a means of repression, claim more than 3,000,000 lives.

February 1934: In the Austrian Civil War, 357 people die.

1935–1941: The Italian war against today’s Ethiopia claims between 350,000 and 760,000 Abyssinian victims.

1936–1939: During the Spanish Civil War, thousands of interbrigadistas and more than 400,000 Spaniards die.

1936–49: The revolt against the British mandatory power, the Arab-Jewish civil war in Palestine until May 1948, and the subsequent Arab-Israeli war until 1949 claim the lives of 165 Britons, 6,000 Jewish Palestinians and Israelis, 9,000 Arab Palestinians, and 5,000 Arab allied soldiers.

1939: In the Slovak-Hungarian War, 22 Slovaks and eight Hungarians perish.

1939–1945: In the course of World War II, approx. 50 million people of all belligerent nations meet their death in the European theaters of war.

1939–1945: In the context of the systematic annihilation of the European Jews by the German Reich’s National Socialist regime, approx. six million Jews are murdered.

1939–1945: In the context of the systematic annihilation of the Roma by the German Reich, approx. 200,000 members of these groups are murdered.

1941–1945: The Croatian Ustasha murder 500,000 Jews, Serbs, and Roma. 1945: The Battle of Surabaya, East Java, claims 1,000 British and 12,000 Indonesian lives.

1945–1949: In the Indonesian War of Independence, 1,200 British, 6,125 Dutch, and approx. 60,000 Indonesian soldiers perish.

1945–1950: In the context of the expulsions from Central- and Eastern Europe, more than 500,000 Germans perish.

1946: Inhabitants of the Polish city of Kielce kill forty Jews.

1946–1949: In the Greek Civil War, 50,000 people die a violent death.

1946–1954: In the course of the First Indochina War, 130 000 French and one million Vietnamese, Cambodians, and Laotians lose their lives.

1948–1960: During the Malayan Emergency, Britons kill more than 10,000 Malaysians.

1952–1956: In the course of the Tunisian independence war, 17,459 French soldiers and at least 300,000 Tunisians perish.

1952–1960: During the Mau Mau Uprising in Kenya, 200 British soldiers and 20,000 guerilla fighters perish.

1954–1962: In the Algerian War of Independence, approx. 24,000 French soldiers and approx. 300,000 Algerians lose their lives.

1961: The French police carry out a massacre against 200 Algerians in Paris.

1963–1964: The Cypriot civil war claims 174 Greek and 364 Turkish lives.

1968–1998: In the Northern Ireland conflict, 3,500 people perish.

1974: The Turkish invasion of Cyprus claims the lives of 3,000 Turks as well as of 5,000 Greek and Turkish Cypriots.

1979–1989: In the course of the Soviet-Afghan War, 14,453 Soviet soldiers and approx. one million Afghans lose their lives.

1982: In the Falklands War, 258 British and 649 Argentinian soldiers die.

1991–1995: The Yugoslav Wars claim 52,800 Bosnian, 18 530 Croatian, 30,000 Serbian, 4,000 Kosovar, and 800 Albanian lives.

1995: In Srebrenica, Bosnia and Herzegovina, Serbs carry out a massacre against 8,000 Muslim Bosniaks.

1992–93: In the Georgian Civil War, 10,000 people perish.

1998/99: The Kosovo War claims the lives of 2,170 Serbs and 10,527 Albanians.

Photo: Daniel Schvarcz

Photo: Daniel Schvarcz

Europe Boundless

Installation Europe Boundless. Photo: Dietmar Walser

Since the 15th century, the interest of the European powers had been concentrated on overseas areas. This was owed to scientific curiosity, missionary fervor, craving for power, and—most of all— greed. Indigenous populations frequently paid for European ambitions with their life or their labor while the local elites would often collaborate with their new masters. All European maritime powers were colonial powers, even though some—such as Germany—only for a brief period. With the attainment of independence from Spain, the Netherlands had started already in the early 17thcentury to build a colonial empire. Part of it was, for instance, the “Dutch East Indies,” today’s Indonesia, whose population had to carry out forced labor for the Netherlands’ benefit over centuries. One of the early European critics of colonialism was David Wijnkoop (1876–1941) who espoused a democratic Indonesia. The son of a prominent rabbi founded the Communist Party of Holland and its party organ “De Tribune.” The magazine vehemently supported the Indonesian independence movement and aimed for its readership to solidarize with the island peoples.
^ David Wijnkoop, ca. 1935, © Nationaal Archief/Collectie Spaarnestad
< Harry van Kruiningen, election campaign poster of the Communist Party of Holland, 1933, © International Institute of Social History, Amsterdam > Workers battling the oil pollution in the Niger Delta caused by Shell, © Ed Kashi After the Second World War, a process began for which the economist Moritz Julius Bonn (1873–1965) had already previously coined the term decolonization. Between 1947 and 1990, all former European colonies—in part, through paying the price of armed conflicts—gained their independence, among them also Nigeria, which was a British colony until 1960. However, by no means did this put an end to the systematic exploitation of regional natural resources and of the local population for the benefit of European interests as pursued, for instance, by the Shell Group. The company traces back to the Jewish dealer in curiosities Marcus Samuel (1799–1872) in London who imported shells to England. One of his sons expanded the business into an oil-producing, -refining, and -transporting company. Ultimately, the early-20th-century merger with the Royal Dutch Petroleum Company brought about Royal Dutch Shell, today a global corporation that faces, time and again, massive lawsuits. According to expert estimates, two million tons of crude oil have flown into the Niger Delta in the past fifty years as a result of poor safety standards implemented by the corporation. Environmental pollution strips the population off their livelihood and drastically reduces their life expectancy. Moreover, Shell is accused of complicity in killing environmental activists in Nigeria.  

Moritz Julius Bonn

Moritz Julius Bonn: The Crisis of European Democracy. New Haven 1925 / Die Auflösung des modernen Staates (The Desintegration of the Modern State). Berlin 1921. Jewish Museum Hohenems

Moritz Julius Bonn was born on June 16, 1873 in Frankfurt am Main as son of the banker Julius Philipp Bonn and Elise Brunner of Hohenems. Following studies in Heidelberg, Munich, Vienna, Freiburg, and London as well as research visits in Ireland and South Africa, he started his successful career as a political economist. In Italy, he met Theresa Cubitt, a native of England and married her in London in 1905. That same year, he completed his habilitation on English colonial rule in Ireland. From 1914 to 1917, he taught at various universities in the USA. As a political consultant, he took part in numerous postwar conferences, wrote on the topics of free trade and economic reconstruction, and drafted critical studies on colonialism as well as European democracy, which he considered viable only if based on pluralism and ethnic diversity. As rector of the Berlin College of Commerce and head of the Institute of Finance, founded by him, he eventually became one of the leading economic experts of the Weimar Republic. In the wake of the National Socialist seizure of power in 1933, Bonn was forced to emigrate, initially to Salzburg, then London, and finally to the USA where he began his autobiography Wandering Scholar (German: So macht man Geschichte). After the war, he permanently settled in London where he passed away in 1965. Moritz Julius Bonn had spent his childhood summers at his grandparents’ in Hohenems and also
Moritz Julius Bonn, So macht man Geschichte, 1953: Education of a liberal and synagogue service in Hohenems

Moritz Julius Bonn, So macht man Geschichte, 1953: Multicultural diversity in “Felix Austria”

Moritz Julius Bonn, So macht man Geschichte, 1953: Memory and Return from Exile?