On a Tower of Skulls: Gerald Reitlinger

European Diary, 2.3.2021: Gerald Reitlinger was born 121 years ago today. The youngest son of Albert Reitlinger and Emma Brunner – who came from the Hohenems family of the same name – he studied cultural studies at Oxford and art at two academies in London. From 1930 to 1931 he took part in excavations in Iraq, subsequently made several research trips to Iran, Turkey and China, and wrote books about his excursions – in 1932 A Tower of Skulls. A Journey Through Persia and Turkish Armenia. In addition, Reitlinger was an avid collector of both Syrian and Persian ceramics.
During World War II, he served in the British Army in air defense and as an instructor.

Portrait of Gerald Reitlinger by Christopher Wood, 1926 (Source: Wikipedia)

But after 1945 he devoted his life to researching the Holocaust. In 1953, he published his book The Final Solution in London, the first comprehensive account of the Shoah. Affected and skeptical, he questioned the national loss of memory that soon swept the former perpetrator countries. The Munich Institute of Contemporary History refused to publish Reitlinger’s book. It did not want to be disturbed by the “outside” in the process of coming to terms with National Socialism. Nevertheless, the book was published in German under the title Endlösung, as was Reitlinger’s 1956 study The SS. Alibi of a Nation 1922-1945, which was given a less sarcastic title by the publisher in order to make it more palatable to the German audience: The SS – Tragedy of a German Era. A third book on Nazi crimes followed: The House Built on Sand. The Conflicts of German Policy in Russia 1939-1945 was published in London in 1960, and under the title Ein Haus auf Sand gebaut. Hitler’s Violent Policy in Russia 1941-1944 in German.
Reitlinger then returned to art and cultural history. His three-volume work The Economics of Taste (1961-1970) is devoted to the history of the art market from 1760 to the present.
He bequeathed his collection, which was damaged by fire shortly before his death in 1978, to the Ashmolean Museum in Oxford, where it now forms the Gerald Reitlinger Gallery.

Here some paragraphs from “Final Solution”:
“The inquest is over, but it is not the business of the coroner to find the culprits or to judge them. Nevertheless, the reader, who has had the patience to follow even a fraction of this somber narrative, will have asked himself a dozen questions, and some of these must be discussed even if they cannot be answered.

How much did the man in the street in Germany know and how much did he care? How was it possible that so many hundreds or even thousands of hard-working bureaucrats of all grades went daily to their offices to compose, copy, or pass on the obvious correspondence of race-murder? Why, seeing that every ministry was fighting with every other ministry and that Hitler never knew in the least what was happening, any more than Tolstoi’s generals at the battle of Borodino, did not one of the righteous men, who said their piece at Nuremberg, make a single active Protest? (…)
Is the discarding of selected victims endemic in the overgrown modern ‘democratic’ State? Can it happen again and can it happen here? It may be very long before we know the answers to these questions, which recur throughout this inquest on the Final Solution in the form of a sort of repeat design or chintz.

It is difficult to believe that there existed any fully conscious beings in Germany or German-occupied Europe in the last two years of the war who did not know that most of the Jews had disappeared and who had not heard some story that they had been shot or gassed. Nor do I suppose that there was anybody who did not have a friend who knew somebody else who had seen a massacre. More than a hundred million people must have known such things and whispered about them, and yet they could not make the climate unpleasant for the few thousands who carried them out. (…)

And the higher the Germans rose, the more frightened they became till we reach the case of Heinrich Himmler, who was made head of the Police State almost by chance and whom Hitler retained just because he was a frightened man who could be informed on and intimidated. (…)

But before the July 1944 plot to murder Hitler, not even the obscurest of wartime officials was ever taken away and shot. (…) Were these the me to stand up for the rights of humanity? They were, it is probable, mostly no more cruel and callous than the Germans or, indeed, the human race as a whole. (…)

The German of 1933 was a sort of caricature of European civilization which had grown more frivolous, greedier, and less critical, as material progress undermined some of the older disciplines. (…)

Hiob on his dunghill wished ‘that mine adversary had written a book’ and his prayer has been answered, for indeed there is nothing that this adversary did not commit on paper. I have spent close to four years among these documents and I have found their company neither gloomy nor depressing. For on many pages darts and gleams that thing which prevents all government becoming a living hell – human fallibility. (…) It is possible that murderous racialism is something ineradicable in the nature of ants and men, but the Robot State which will give it full effect cannot exist and never will.”

 

“Allah will help”. The Arabist Hedwig Klein

European Diary 19.2.2021: 110 years ago today, Hedwig Klein was born in Antwerp. Soon after, the family moved to Hamburg.
She loses her father, the merchant Abraham Wolf Klein, when she is not even five years old. He dies as a soldier on the Eastern Front for the German Reich. Hedwig Klein enrolled at the university to study in 1931. Her choices: Islamic Studies, Semitistisk and English Philology. In 1937, her doctoral thesis is written: the critical edition of an Arabic manuscript on early Islamic history. But Jews are no longer allowed to sit for the doctoral examination from the spring of 1937.
Hedwig Klein is persistent, she convinces the university administration to allow an exception. Her thesis is given the top grade of “Excellent,” and her supervisor Arthur Schaade attests to her “a degree of diligence and perspicacity that one would wish on many an older Arabist.”

Hedwig Klein

In 1938, the thesis is to be printed, and the doctoral certificate is also already drawn up, but then the imprimatur is withdrawn. The ban on Jews earning doctorates is now enforced with all thoroughness.
Now Hedwig Klein plans her emigration. But she does not succeed in obtaining a visa, neither in France nor in the USA. With the help of the Hamburg economic geographer Carl August Rathjens, she finally receives an invitation from an Arabic professor in Bombay. And on August 19, her steamer sets sail from Hamburg. Two days later, she writes Rathjen a hopeful postcard. “Allah will help already…”
But in Antwerp, the ship receives orders to return and call at a German port. By then the German invasion of Poland is already in preparation, and with it the next world war.

Once again, Arthur Schaade helps her. Klein is recommended to Hans Wehr, an Arabist who has just joined the NSDAP. The Reich government, Wehr demands, should make “the Arabs” its allies, against France and England, and against the Jews in Palestine. And the Foreign Office, in turn, sees in Hans Wehr the right man to compile a German-Arabic dictionary. For this is now urgently needed, not least for a successful translation of “Mein Kampf” into Arabic.
Her collaboration on the German-Arabic dictionary initially saves Hedwig Klein from deportation to Riga in December 1941, which Schaade is just able to prevent with an intervention. Klein was irreplaceable.
But on July 11, 1942, the time had come. The first deportation train leading from Hamburg directly to the Auschwitz extermination camp also takes Hedwig Klein to her murderers. Just as her sister, her mother and her grandmother are murdered.
In 1947, Carl August Rathjen succeeds in getting Hedwig Klein’s dissertation printed after all, and she is declared a doctor of philosophy in “absentia”.
After the war, Hans Wehr was classified as a mitläufer and used Klein’s collaboration to exonerate himself. The German-Arabic dictionary appears in 1952, and in the preface Wehr thanks a “Fräulein Dr. H. Klein” for her cooperation. Without a word about her fate.
“Der Wehr” is still the most widely used German-Arabic dictionary, with the 5th edition last published in 2011.

Thanks to Stefan Buchen, who vividly describes Hedwig Klein’s story in his essay on the Quantara.de website.

https://en.qantara.de/content/hedwig-klein-and-mein-kampf-the-unknown-arabist

Flashback, 19.2.2020: In Hanau, Hesse, a 43-year-old German shoots nine people of “foreign origin,” in two shisha bars and on the open street, and injures six others, some seriously. Finally, he shoots his mother and himself at home. Before the attack, the perpetrator had spread a right-wing extremist appeal on the Internet, characterized by anti-Semitic, Islamophobic, misogynistic and racist conspiracy theories: a “message to the entire German people.”

The perpetrator apparently also had psychological problems, which later prompted representatives of the right-wing AFD to deny that the crime was politically motivated. Josef Schuster, the representative of the Central Council of Jews in Germany, on the other hand, states that it can be “assumed that the perpetrator deliberately wanted to hit people with an immigrant background” and accuses the police and judiciary of having “poor eyesight” in the “right eye. Among the victims of the attack are Germans with Turkish, Kurdish, Bosnian and Afghan background, German and Romanian Roma. The perpetrator attacked them all deliberately, or shot them blindly through the door of a shisha bar.

Party, Politics and Commemoration (Sex, Lies and Videotapes)

European Diary, 27.1.2020: Today marks the 75th anniversary of the liberation of Auschwitz. Primo Levi, who survived the camp, has never been able to describe this “liberation” except in quotation marks. Four soldiers of the Red Army were the first people from the world “outside” who encountered him on January 27, 1945.

“They appeared to us as if the nothingness filled with death, in which we had been circling like extinguished stars for ten days, had acquired a solid center, a condensation nucleus, and so it probably was: four armed men, but not armed against us: four messengers of peace with peasant, childlike faces under their heavy fur hats.” At the sight of the camp survivors, they froze. “It was the same well-known shame that overcame us after the selections and whenever we had to witness an ill-treatment or endure it ourselves: that shame that the Germans did not know, that the righteous feels before a guilt that someone else brings upon himself and that torments him because it exists, because it is irrevocably brought into the world of existing things, and because his good will counts for nothing or not much and is powerless to prevent it.” This shame has also accompanied Primo Levi for the rest of his life.

When – four days ago – 50 heads of state met in Jerusalem at the Yad Vashem memorial, a day after a cocktail party organized for the guests by the mayor of Jerusalem, there was nothing, but absolutely nothing, of this shame. Only political calculation.
The Israeli prime minister and the American vice president used the “World Holocaust Forum” to declare Iran the greatest enemy of mankind. The Russian president, friend of the Iranian regime and at the same time of the Israeli hosts, used the day to declare his superpower the savior of mankind. The Polish president took the opportunity to stay at home offended, after the Poles had previously been told from Moscow that they were to blame for the Second World War.
Hardly anyone was interested in the last survivors of the Holocaust. Video recordings of them is what will remain in the archives.

PS: In the Jewish Museum Hohenems one can watch some of them and reflect on what remains of this legacy. The exhibition “End of Testimony?” will travel even further, to Flossenbürg and Munich, Augsburg, Berlin, Vienna and Frankfurt.

Photo: Dietmar Walser

“We are the new Jews”

European Diary, 4.12.2020: One of the leading figures and closest confidants with whom Viktor Orban has been bringing Hungarian cultural creators and institutions into line for years is Szilard Demeter, the director of the Petöfi Literature Museum in Budapest – and a member of numerous committees in which decisions are made on the allocation of grants to the literary and music industry. Szilard did not become known for his rather moderately successful literary and musical attempts, but rather for his marked right-wing slogans and threats of violence. Now he has also gone a little over the top, even for Orban’s best friends, the Israeli government.

George Soros, the Hungarian Holocaust survivor and former investment banker who has been the most popular target of anti-Semitic campaigns by the Hungarian government for years, made Europe his “gas chamber”, according to Szilard in a commentary on the Internet portal origo.hu last Saturday. “Poison gas flows from the capsule of a multicultural open society, which is deadly to the European way of life.” “The liberal Führer, and his liber-Aryan army” would try to erase the Christian and national identity of the European peoples. “We are the new Jews,” writes Demeter, referring to Poland and Hungary, and the intention of the European Union to punish violations of the rule of law in the future, which Poland and Hungary want to prevent by blocking the entire EU budget.
Demeter, who calls himself a “fanatical Orbanist”, has half-heartedly backed down after strong protests by the Jewish community in Hungary, numerous organizations and yes, even the Israeli embassy. Of course, there is no question of resignation or dismissal. After all, the fact that Soros allegedly wants to “flood” Europe with Muslims is the core of Orban’s daily propaganda, in which he is advised by close confidants of the Israeli head of government, Netanyahu. The fact that Szilard has made a few mistakes with the text modules here will not really hinder his career in Hungary.

“We are the new Jews,” wasn’t it with these words that the chairman of an Austrian right-wing party in 2012 complained about being insulted on the way to the ball of fraternity members. “It was like the Reichskristallnacht”. Only five years later the man was vice chancellor. Szilard Demeter must have a brilliant career ahead of him. Well, at least for a while.

Omri Boehm: Rethinking Israel

European Diary, 3.12.2020: Yesterday the Israeli philosopher and political thinker Omri Boehm was our guest, in a Zoom event organized together with the German-Israeli Society of the Lake Constance Region.
His book “Israel – a Utopia” is causing lively discussions and joins a growing number of critical voices that no longer cling to the failed phantom of a “two-state solution” but explores new visions for a binational state.
Our Zoom-webinar with him was attended by 150 guests from Vienna to New York and Berlin to Zurich. Here is the recording of the talk, that was mainly conducted in English.

 

There is a blatant contradiction between a Jewish state and a liberal democracy, says the Israeli philosopher Omri Boehm. For a Jew (and thus a fully-fledged Israeli citizen) is only someone who is ‘of Jewish descent’ – or religiously converted. In his great essay, he sketches the vision of an ethnically neutral state that overcomes its nationalist founding myth and thus finally has a future.
Israel has changed dramatically in the last two decades: While religious Zionism is becoming increasingly popular, both leftists and liberals lack convincing ideas and concepts. The two-state solution is widely considered to have failed. In view of this disaster, Omri Boehm argues for a rethink of Israel’s statehood: Only the equal rights of all citizens can end the conflict between Jews and Arabs. The Jewish state and its occupied territories must become a federal, binational republic. Such a policy is not anti-Zionist; on the contrary, it lays the foundation for a modern and liberal Zionism.
Omri Boehm, born in 1979 in Haifa, studied in Tel Aviv and served in the Israeli secret service Shin Bet. He received his doctorate at Yale with a dissertation on “Kant’s Critique of Spinoza.” Today he teaches as professor of philosophy at the New School for Social Research in New York. He is an Israeli and German citizen, has conducted research in Munich and Berlin, and writes about Israeli politics in Haaretz, Die Zeit, and The New York Times.
The book:
Omri Boehm: Israel – eine Utopie,
Propyläen Verlag, Berlin 2020, hardback, 256 pages,
€ 20.60, ISBN 978-3-549-10007-3
The English edition, A Future for Israel: Beyond the Two-State Solution, will appear in April 2021 at New York Review Books.

Yad Vashem: A Memorial, a Name, a Controversy

European Diary, 26.11.2020: Almost exactly ten years ago, an aspiring nationalist politician from Austria visited the Holocaust memorial Yad Vashem in Jerusalem. It was at the beginning of December 2010. Instead of wearing a kippa or a hat, he entered the memorial site with a fraternity cap, a symbol of the right wing, often Antisemitic traditional students organizations in Austria and Germany. At home in Vienna, right-wing extremists of all colors were thigh tapping happy about this macabre joke. Others were worried that the demonstrative pro-Israel course could now make right-wing populists presentable in Austria as well. If Israel welcomes him into the country like this, “sooner or later no one in Austria will be able to say anything. He makes himself capable of governing”, a representative of the Viennese Documentation Archive of the Austrian Resistance warned. Well, seven years later the strange guest from Austria was Vice-Chancellor of Austria. And he would probably still be today, if he had not run into a fake oligarch on Ibiza, a trap created by critical journalists who exposed the corruption of these right wing politicians.

Now there is a dispute about Yad Vashem again. Also this time it is about a right-wing extremist racist. But according to Benjamin Netanyahu, this racist is not supposed to visit, but to take over the management of the “World Holocaust Memorial”: Effi Eitam.

Eitam’s military career as a brigadier general culminated in the fight against the Palestinian intifada. Four of his soldiers beat a Palestinian prisoner to death on his orders and were – after all – sentenced. Eitam got off with a reprimand, but was no longer promoted.
Consequently, he was drawn into politics, where he attracted attention as a member of the Knesset and as a minister with racist statements, among other things, when he called Arab Israelis a cancer and demanded that these citizens be deprived of the right to vote. He demanded that Palestinians be forcibly expelled from the West Bank and that one of the most popular Palestinian leaders, Marwan Bargouti, be murdered.

The planned appointment has triggered protests worldwide, from Holocaust survivors as well as scientists, memorials, archives and Jewish museums. Finally, Yad Vashem is also a scientific institution and one of the most important archives in the world. Should it be the plaything of nationalist politics and the explicit oppression of minorities in the future? On Tuesday, survivors of the Shoah took to the streets in Israel and protested outside the offices of the responsible minister Ze’ev Elkin. “The way Eitam talks about our citizens and neighbors reminds me of what I heard when I was a child,” one of the aged and apparently awake and young protesters, 92-year-old Eva Morris, told the Jerusalem Post.

In the conflict over this occupation, of course, only those contradictions that have long been a problem are revealed in a grotesquely exaggerated way. And not only in Israel. Memorials are and have always been a plaything of nationalist politics. Whether in Poland, where for decades in Auschwitz the Polish suffering was celebrated as “Jesus among the nations,” and the Jewish victims were appropriated among the Polish. Or in Buchenwald, where the “true” Germany, liberated from fascism and capitalism, ranked among the peoples of the world whose salvation consisted in communism. Whether in the “Central Memorial of the Federal Republic of Germany for the Victims of War and Tyranny”, where an inflated copy of a “Pieta” by Käthe Kollwitz since 1993 also commemorates all Jewish and other victims of mass extermination in Christian iconography and as anonymously fallen soldiers. And thus at the same time declared victims of an equally anonymous evil that had nothing to do with Germany. Or in Yad Vashem, which, as a memorial, not only claims to be a universal world memorial, but at the same time incorporates all victims of the Holocaust not only in an understandably Jewish but also in a nationalist narrative. As a “memorial to the martyrs and heroes of the State of Israel in the Holocaust”, Yad Vashem (following an Israeli law) declares the dead posthumously as Israeli citizens. My grandfather would turn over in his grave – if he ever received a grave.

The path through the history museum of Yad Vashem, which was reopened 15 years ago, does not end with an architectural gesture of trauma, no authentic or staged expression of what the survivors since 1945 have to cope with. No, the path through the museum ends on an imperial balcony, a view from above in triumph over the land – and with a side view of that hill on which the village of Deir Yassin stood, whose inhabitants were massacred by right-wing militias under the orders of Menachem Begin in 1948.

As early as 1988, Yehuda Elkana captured the inner contradiction of every Holocaust remembrance in a memorable formula. There are two conflicting imperatives that lead to completely different consequences: “this shall never happen again” – or “this shall never happen again to us“.
At the same time, the conflict over Eitam also reveals the fundamental dilemma of the Israeli state, which wants to be both a democracy and a Jewish state. Omri Boehm has described this in his new book “Israel- a Utopia” with good reasons as an attempt to say something like: “A square is square in so far as it is round, and a circle is round in so far as it is square. One asserts nothing more than a contradiction, but with pathos, and believes in it.”

As a “national memorial”, Yad Vashem, too, is supposed to be a squaring of the circle, a manifesto against racism and the oppression of minorities, and at the same time an institution for the establishment of Jewish Israeli identity, which symbolically excludes a growing number of Israeli citizens. Effi Eitam would indeed be the man to “dissolve” this contradiction. With fatal consequences, of course. For Yad Vashem is also one of the most important archives in the world, a research site where many people have seriously dedicated their lives to the memory of the greatest crime of humanity. A crime that can only be remembered if its universal and Jewish dimensions are taken into account equally. Without abusing it for national political purposes, that is, for domination over others.

And finally, the dispute over Yad Vashem reveals a growing contradiction between Jews in the Diaspora and the Israeli state, which usurps Jews even against their will, dead or alive, and plays them off against the Arab citizens of Israel and against the Palestinians in the Occupied Territories. A dispute that has now even encompassed the occupation of leading positions in Zionist organizations around the world, decisions that the Israeli government has made the sole concern of its internal coalition deals, instead of coordinating them with Jewish organizations in the diaspora as it has done in the past.

If the appointment of the chairman of the board of directors of Yad Vashem is now also the subject of a coalition dispute between Israel’s “best enemies”, Benjamin (Bibi) Netanyahu and Benjamin (Benny) Gantz, then it is not because Benny Gantz has problems with abusing Yad Vashem as a place of nationalist brainwashing, but because a number of top positions within Israel are currently being occupied again. And both of them want to make a good cut. After all, Netanyahu needs people in leading positions in the judiciary who will spare him the threat of a trial.
Ze’ev Elkin, the minister responsible for Yad Vashem, who wants to hold fast to Eitam’s occupation, has already reached the peak of cynical hypocrisy:  He hopes, he told the Israeli daily Haaretz, that “Yad Vashem will not become a hostage in a political game. There are things that are above politics. If Effi Eitam can be prevented, a bitter aftertaste will remain. And much to do. We need to know that.

An extreme right wing politician as chair of Yad Vashem?

There is international resistance to the announced appointment of the extreme right-wing politician Effi Eitam as the new chairman of Yad Vashem, the prestigious ‘World Holocaust Remembrance Centre’ and museum in Jerusalem. In a joint declaration, Jewish and non-Jewish scholars and employees of Jewish museums, Holocaust memorial sites, university and non-university research and educational institutions, and archives around the world protest strongly against this worrying move which threatens to instrumentalize one of the most important Holocaust memorial institutions in the world for partisan political interests. Within a few days, more than 750 international signatories have joined the appeal.
Scholars and professors of Jewish Studies and History in the USA, Israel, Germany, Great Britain, Switzerland, Austria, Australia, Hungary, Poland, South Africa, Canada, Brazil, France, Czech Republic etc: including Omer Bartov, Paul Mendes-Flohr, Michael Berenbaum, Deborah Lipstadt, Steven Aschheim, Barbara Kirshenblatt-Gimblett, James Young, Sander Gilman, Norbert Frei, Aleida and Jan Assmann, Michael Brenner, Marion Kaplan, Derek Penslar, Ron Barkai, Alfred Bodenheimer, Dariusz Stola, Vivian Liska, Daniel Boyarin, Gertrud Koch, Shulamith Volkov, Peter Hayes, Konrad Kwiet, Christoph Schulte, Deborah Dwork, John Efron, Amos Goldberg, Moshe Zimmermann, Moshe Rosman, Lawrence Baron, Joel Rubin, Anson Rabinbach, Micha Brumlik, Atina Grossman, David Myers, Jacques Picard, Liliane Weissberg, René Bloch, Alan Steinweis, Christina v. Braun, Michael Steinberg and many more.

Directors and staff members of numerous Jewish museums, Holocaust memorials, educational centers, research institutes and archives in the USA, Germany, Austria, Poland, Hungary, the Netherlands, Spain, Slovakia, Greece, Turkey and Israel

including Zsuzsanna Toronyi (Jewish Museum Budapest), Volkhard Knigge (former director of the Buchenwald Memorial), Stefanie Schüler-Springorum (Center for Research on Anti-Semitism, Berlin), Zygmunt Stępiński (Director of the Museum Polin, Warsaw), Sybille Steinbacher (Fritz Bauer Institute Frankfurt a.M. ), Miriam Zadoff (NS Documentation Center Munich), ), Lori Starr (former director of the Contemporary Jewish Museum, San Francisco), Martha Keil (Institute for Jewish History of Austria), Miriam Rürup (Moses Mendelssohn Center, Potsdam), Daniela Eisenstein (Jewish Museum Franconia), Maros Borsky (Jewish Museum Bratislava), Barbara Staudinger (Jewish Museum Augsburg), Zanet Battinou (Jewish Museum Athens), Bernhard Purin (Jewish Museum Munich), Anja Siegemund (Centrum Judaicum Berlin) and many others.

Writers, artists and filmmakers including Lizzie Doron, Max Czollek, Doron Rabinovici, Amos Gitai, Ruth Beckermann, Melvin Jules Bukiet, Michal Rovner, Abraham Burg (the former speaker of the Knesset) and rabbis such as Andreas Nachama (President of the General Rabbinical Conference in Germany) have also added their names in protest.
For the initiators of the appeal:

Felicitas Heimann-Jelinek (independent curator and museologist, Vienna)
Hanno Loewy (Director, Jewish Museum Hohenems, Austria)
Joanne Rosenthal (former chief curator of the Jewish Museum London)
Cilly Kugelmann (Chief Curator of the Permanent Exhibition of the Jewish Museum Berlin)
Susannah Heschel (Professor of Jewish Studies, Dartmouth, USA)

OPPOSITION TO THE SUGGESTED APPOINTMENT OF EFFI EITAM AS CHAIR OF YAD VASHEM

“For many years the Israeli Holocaust memorial Yad Vashem, its archives and research departments, has been one of the most important partners of our work, wherever we are situated, whether Jewish or non-Jewish scholars of Holocaust, Antisemitism and Jewish studies, active in universities, museums, archives, education or research.

Yad Vashem, the Israeli state ‘Memorial to the Martyrs and Heroes of the State of Israel in the Holocaust’ commemorates the Nazi extermination of the Jews. Its declared goal is not only documentation, research and education but also prevention – of barbarity and future acts of genocide. The International School for Holocaust Studies, which is part of the memorial, aims at combatting anti-Semitism, racism and exclusion within society at large.

This urgent mission – to encourage civil society to actively watch, involve and intervene wherever racism and hatred threaten religious, ethnic or other groups and communities – is now at risk of being handed over to the outspoken right-wing extremist and historically illiterate politician Effi Eitam.

We are shocked by this outrageous proposal and protest against it in the strongest possible terms. Eitam’s hateful rhetoric towards Israeli Arabs and Palestinians stands in opposition to the stated mission of Yad Vashem.

We add our voices to the protests of many notable Holocaust survivors in Israel who have spoken out against this proposed appointment. Appointing Effi Eitam as Chair of Yad Vashem would turn an internationally respected institution devoted to the documentation of crimes against humanity and the pursuit of human rights into a mockery and a disgrace.”

List of Signatories:
Gisèle Abazon, Interpreter, Israel
Irit Abir, Israel
Prof. Dr. David Abraham, Professor of Law, University of Miami, USA
Mr. Shai Adar, Tel Aviv Sexual Assault Crisis Center, Volunteer and Board Member, Israel
Nance Adler, JDS Seattle – Jewish Studies, USA
Dr. Mehnaz Afridi, Holocaust, Genocide and Interfaith Education Center, New York, USA
Dr. Michal Aharony, University of Haifa, Editor, The Journal of Holocaust Research, Israel
Dr Avril Alba, University of Sydney, Australia
Mr Jonathan Alexandre, Israel
Mr Mario Dominic Alfonso, USA
Dr Jean-Rémi Alisse, Israel
Mr Yuval Alpan, Israel
Dr. Karen Alterthum-Wajsberg, Children and Adolescent Psychiatrist, Munich, Germany
Mr Eitan Amiel, Israel
Prof. Rabbi Yehoyada Amir, Hebrew Union College – Jewish Institute of Religion, Israel
Marita Anderson, Chaplain at Northside Hospital, USA
Claire Andrieu, History Professor, Sciences Po, Paris, France
Professor Shoshana Anily, Tel Aviv University, Israel
Mr Léo Apotheker, UK
Mrs Liliane Apotheker, UK
Jack Arbib, Israel
Mr Bertie Aronson, Israel
Professor Steven Aschheim, Emeritus, Hebrew University, Israel
Ofer Ashkenazi, Associate Professor, Director, The Koebner-Minerva Center for German History, The Hebrew University of Jerusalem, Israel
Prof. Dr. Aleida Assmann, University of Konstanz, Germany
Dr Roger Assouline, Israel
Prof. Dr. Jan Assmann, Universities of Heidelberg and Konstanz, Germany
Dr Irene Aue-Ben-David, Director, Leo Baeck Institute Jerusalem, Israel
Karen Auerbach, University of North Carolina, associate professor of history, USA
Arie Avidor, Ambassador (ret.), Israel
Bernard Avishai, Visiting Professor of Government, Dartmouth College, USA / Israel רחל ארבל ,ישראל
פנחס ביבלניק ,האוניברסיטה העברית ירושלים ,ישראל
אריאלה בכר ,ישראל
Professor Anthony Bale, Birkbeck College, University of London, UK
אילו בר ,עצמאי ,ישראל
Naomi Ban, Israel
Dr Ronald Ban, Israel
Rabbi Ehud Bandel, Israel
Dr. Yair Barak, Research fellow Cohn Institute Tel Aviv University, Israel
Miriam Barak, Israel
Prof. Emeritus David Bar-Gal, Hebrew University, Israel
Uri Barbash, Film and TV Director, Israel
Hillel Bardin, Israel
Ron Barkai, Professor Emeritus, Tel Aviv University, Israel
Thamar Barnett, Holocaust Educator, UK
Lawrence Baron, Professor Emeritus, San Diego State University (retired), USA
Professor Omer Bartov, Brown University, USA
Professor Neima Barzel, Oraim college of education, Israel
Prof. Dr. iur. J.Friedrich Battenberg, Technical University Darmstadt, Department of History, Germany
Ms. Zanet Battinou, Director, The Jewish Museum of Greece, Greece
Mrs Laure Baumgarten, France
Sammy Beck, Director, Practicing Medicine Program, Cornell University, USA Professor Annette Becker, Paris-Nanterre, Genocide Studies, France
Ruth Beckermann, Filmmaker, Austria
Dr. Michael Beigel, Director, Multimedia Assisted Learning, The Faculty of Medicine, The Hebrew University, Israel
Sylvia Beigel, Teacher, Alyn Rehabilitation Hospital, Israel Claudette Beit-Aharon, Child of Survivor, USA
Dr. Margalit Bejarano, Hebrew University (Research Fellow), Israel Ruth Belluco, Israel
Galit Ben Ami, Israel
Batsheva Ben-Amos, Shoah scholar, Philadelphia
Professor Dr. Shlomo Ben-Hur, IMD Business School, Switzerland David Ben Ishay, Direction de projets environnementaux, Israël
מנשה בן מאיר ,מרחב תרבות ,ישראל
Dr. Michal Ben-Nun, San Diego, CA, USA
Professor Ram Ben-Shalom, The Hebrew University, Israel
Ms. Orit Ben Shitrit, Film Department Chair, San Francisco Art Institute, USA
Professor Hanoch Ben-Yami, Central European University, Austria
Ohad Ben Itzhak, Israel
Mr Shmuel Ben-Tovim, Director, BTC Ltd., Israel
Nesim Bencoya, Turkey
Isaac Benguigui, Prof. University of Geneva, Switzerland
Tal Benoliel, Hebrew teacher, France
Ms. Anat Benson, Israel
Ms Valérie Bercovici, Israel
Michael Berenbaum, Professor of Jewish Studies, American Jewish University, USA
Elie Beressi, France
Professor Andrew Stuart Bergerson, Department of History, University of Missouri-Kansas City, USA
Bonnie Berkowicz, USA
Dr. Nathaniel Berman, Rahel Varnhagen Professor, Dept. of Religious Studies, Brown University, USA
Dr. Margit Berner, Austria
Daniel Bessis, Delegate for innovation, Israel and France
Dr. Henry Bial, Professor, University of Kansas, USA
Dr. Pinhas Bibelnik, Hebrew University of Jerusalem, Israel
Professor (emeritus) Yoram Bilu, Prof. of anthropology and psychology Hebrew University, ISRAEL
Professor Marco Antonio Bin, PUC SP, Brasil Professor Daniel Blatman, Hebrew University, Israel
Mr Bruno Bloch, Cercle de Genealogie Juive, France
Carine Bloch, France
Professor René Bloch, University of Bern, Institute of Jewish Studies, Switzerland
Dr. Lisa Bloom, University of California, Berkeley, USA
Mr Remi Blum, Masorti congregation secretary in Neve Tzedek, Israel
Dr. Rachel Blumenthal, Hebrew University of Jerusalem, Israel
Mr Bruno Boccara, Socio-Analytic Dialogue, USA
Professor Alfred Bodenheimer, Director of the Center for Jewish Studies, University of Basel, Switzerland
Miriam Bodian, University of Texas at Austin, USA
Professor Dr Omri Boehm, The New School for Social Research, Israel/ USA
Dr. Maroš Borský, Jewish Community Museum and Jewish Cultural Institute, Bratislava, Director, Slovak Republic
Rabbi Dr Barbara Borts, Newcastle University, UK Professor Viviana Bosi, Universidade de São Paulo, Brazil
Dr. Sabina Bossert, Fachreferentin Jüdische Zeitgeschichte am Archiv für Zeitgeschichte der ETH Zürich, Switzerland
Professor Daniel Boyarin, Taubman Prof. of Talmudic Culture, UC Berkeley, United States
Prof. Dr. Stephan Braese, RWTH Aachen University, Germany
Dr. Elisabeth Brainin, Psychoanalyst, Vienna Psychoanalytic society (WPV), Austria Professor Zachary Braiterman, Syracuse University , USA
Caroline Bray, Museum Consultant, UK
Professor Michael Brenner, American University, Washington DC and University of Munich, USA Professor Haim Bresheeth, SOAS, University of London, UK
Claparede albernhe Brigitte, France
Mrs. Aline Brodt, Brodt Center for Jewish Culture, Israel
Susan Bronson, Executive Director, Yiddish Book Center, USA
Dr. Rivka Brot, Tel Aviv University Faculty of Law, Israel
Max Yeshaye Brumberg-Kraus, Artist with ARC (Arts, Religion, Culture), USA
Dr. Micha Brumlik, Selma Stern Zentrum für Jüdische Studien Berlin, Germany
Tal Bruttmann, Historian, France
Melvin Jules Bukiet, author, Sarah Lawrence College, Board Member of the American Friends of Yad Vashem
Mr Avraham Burg, Former Speaker of the Knesset, Israel
Rauzel Candib, Retired School Administrator, Montreal, Quebec
Dr. Katerina Capkova, Institute of Contemporary History, Czech Academy of Sciences, Czech Republic
Professor Marc Caplan, Dartmouth College, Visiting Professor of Jewish Studies, USA Steven Carr, Purdue University Fort Wayne, USA
Galia Chai, Israel
Isolde Charim, Austria
Prof. Israel Charny, Director, Institute on the Holocaust and Genocide Jerusalem, Co-Founder, Internaitonal Association of Genocide Scholars, Israel
David Chemla, JCall, European general secretary, France
Nancy Civin, Baltimore Jewish Council, Holocaust Remembrance Council, USA
Tsila Cochavi, Israel
Carine Cohen Libermann, Law Student, Israel
Dr. Elliot (Yisrael) Cohen, Retired from Yad Vashem, Hebrew University, Israel
Professor Emerita Esther Cohen, Department of History, The Hebrew University of Jerusalem, Israel
Judith Cohen, Retired teacher, Ort, Israel
Julie-Marthe Cohen, curator, Jewish Historical Museum, Amsterdam, The Netherlands
Prof. Richard Cohen, The Hebrew University, Jerusalem, Israel
Professor Veronika Cohen, Jerusalem Academy of Music and Dance, Israel
Ms Catherine Colloms, Trustee, Wiener Holocaust Library, UK
Alon Confino, Pen Tishkach Chair of Holocaust Studies, Director of the Institute for Holocaust, Genocide and Memory Studies, University of Massachusetts, Amherst, USA
Dr Bryan Conyer, Bialik College, Australia
Jonathan Crewe, Dartmouth College, USA
Roz Currie, Curator at Islington Museum, formerly curator at Jewish Museum London, UK Sarah Cushman, Director, Holocaust Educational Foundation of Northwestern University, USA Anat Cygielman, Journalist, Israel
Dr. Max Czollek, Author, Germany
דפנה דה הרטוך ,ישראל
Talia Dadash, Israel
Sebastian Dallinger, Austria
danielle danielle, retraitée, CNRS, France, Israel
Patrick Danis, France
Paige Dansinger, Director, Better World Museum, USA
Emmanuel Darmon, France
Tamar Daus, Israel
Dr. Efraim Davidi, Tel-Aviv University, Israel
Professor SIDRA DeKOVEN EZRAHI, Hebrew University of Jerusalem, Israel
Dr. Aviv De-Morgan, Israel
Dr Anath Ariel de Vidas, CNRS, France
Dr. Irit Dekel, Assistant Professor, Jewish Studies and Germanic Studies, Indiana University, USA
Professor Mikhal Dekel, Professor and Director of the Rifkind Center for the Humanities & Arts, City University of New York, USA
Prof. Dr. Astrid Deuber-Mankowsky, Ruhr-Universität Bochum, Germany Annalisa Di Fant, Historian, Italy
Emily Dische-Becker, Journalist & researcher, Berlin, Germany
Weill Dominique, Lawyer, France
Lizzie Doron, Writer, Israel
Dr. Axel Doßmann, University of Jena, Germany
Rachel Douieb, Author, composer, Musician, curator, France
Daniel Dratwa, former museum curator, Belgium
Dr. Werner Dreier, erinnern.at, director, Austria
Laura Dressel, Austria
Dr. Jean-Marc Dreyfus, Reader in History, the University of Manchester, UK
Marcel Drimer, Holocaust survivor USHMM, USA
Dr. Gali Drucker Bar-Am, Israel
Dr. Irith Dublon-Knebel, Minerva Institute for German History, Tel Aviv University, research fellow, Israel
Prof Arie Dubnov, Associate Professor of History & Max Ticktin Chair of Israel Studies Director, Judaic Studies Program The George Washington University, USA
Dr. Rina Dudai, Kibbutzim College of Education (retired), Israel Ms Joanne Dufty, Sydney, Australia
Shoshana Dweck, USA
Prof Deborah Dwork, Director, Center for the Study of the Holocaust, genocide, and Crimes Against Humanity; Graduate Center–CUNY, USA
Dr. Tobias Ebbrecht Hartmann, Cardinal Franz König Chair in Austrian Studies, The Hebrew University of Jerusalem, Israel
Monique Eckmann, Prof. em. University of Applied Sciences and Arts, Geneva, Switzerland
Professor John Efron, Koret Professor of Jewish History, University of California—Berkeley, USA
Daniela F. Eisenstein, Director, The Jewish Museum Franconia – Fürth, Schnaittach & Schwabach, Germany
Dr. Sagi Elbaz, Tel Aviv University, Israel
Dr. Yair Eldan, Law Faculty, Ono academic College, Israel
Allal Elie, France
Dr. Aya Elyada, Hebrew University of Jerusalem, Israel
Pierre Ech-Ardour, France
Sandy Fainer, Canada
Mrs Yael Falk, Israel
Sandro Fasching, Vienna Wiesenthal Institute for Holocaust Studies (VWI), The Future of Memory – Museum Simon Wiesenthal, Austria
Mr Sam Fayon, Director, Switzerland
Prof. Dr. Liliana Ruth Feierstein, Humboldt Universität Berlin, Germany
Professor Jackie Feldman, Ben Gurion Universität of the Negev, Professor of Anthropology, Israel
Prof. Miriam Feldon, Tel Aviv University, Israel
Dr. Michaela Feurstein-Prasser, XHIBIT.AT, Curator, Austria
Jacques Fijalkow, Professor emeritus, université de Toulouse, France
Raymonde Fiol, Past President, Holocaust Survivors Group of Southern Nevada, USA
Chuck Fishman, Photographer / historian, USA
Louise Fishman, USA
Shlomit Fishman, Israel
Professor Henryk Flashner, University of Southern California, USA
Professor Sandy Flitterman-Lewis, Rutgers University, USA
Dr. David Forman, Cornell University, USA
Professor Everett Fox, Glick Professor of Judaic and Biblical Studies, Director, Program in Jewish Studies, Clark University, USA
Dr. Daniel Fraenkel, (Retired), Director of the Yad Vashem Encyclopedia of Jewish Communities in Germany, Israel
Karen S. Franklin, USA
Ms Carol Freeman, Director, Melisma Arts, USA
Prof. ChaeRan Freeze, Professor, Brandeis University, USA
Prof. Dr. Norbert Frei, University of Jena, Germany
Laura Freidberg, UNAM, Mexico
Professor Eli Friedlander, Philosophy, Tel Aviv University, Israel
Mr Dominique Friedman, Sept & demi Incoming Europe, Chairman, France
Jeanette Friedman, President, the Brenn Institute, USA
Jordan Friedman, Hebrew Seminary for the Deaf and Hearing, USA
Professor Dr. Judith Frishman, Leiden University, Jewish Studies, Netherlands
Eva Frojmovic, Associate Professor, University of Leeds, UK
Dr. Iris Fry, Israel
Professor Emeritus Michael Fry, Technion – Israel Institute of Technology, Israel
Sarah Gabbai, Retired Journalist, Israel
Professor Ofer Gal, University of Sydney, Australia
Dr Yoav Galai, Lecturer in Global Political Communication, Royal Holloway, University of London, UK
Professor Katharina Galor, Program in Judaic Studies, Brown University, USA Mr Tsahi Ganon, Israel
Dr. Daniel Gerson, University of Bern,Institute of Jewish Studies, Switzerland Dr. Sharon Geva, Kibbutzim College and Tel Aviv University, Israel
Erika Gideon, Switzerland
Noa Gidron, Retiree, Independent Holocaust researcher, Israel
Mr Binyomin Gilbert, UK
Smadar Gilboa, USA
Professor Abigail Gillman, Professor of Hebrew, German, and Comparative Literature, Boston University, USA
Professor Sander Gilman, Emory University , USA
Hans Jakob Ginsburg, Journalist, Germany
Prof. Yonatan Ginzburg, Professor of Linguistics, Université de Paris, France
Oren Giorno, Youth Director at Judaïsme en Mouvement, France
Rabbi Dr. Irving Yitz Greenberg, Senior Scholar in Residence,Hadar Institute, USA and Israel
Professor Amos Guiora, USA
Amos Gitai, Professor college de France, Israel
Mr. Carlos Gitin Hochberg, Son to a survivor, Brasil
Dr. Mario Glanc, Argentina
Tamara Gleason, University College London, UK
Yael Glickman, Israel
Nechama Gliksberg, Israel
Jason Gold, Legal Counsel, Canada
Prof. Amos Goldberg, The Hebrew University of Jerusalem, Israel
Dr. Jean Goldenbaum, Researcher at the European Centre for Jewish Music (Music University of Hannover), Germany
David Goldfarb, Independent scholar and translator, USA
President John Goldsmith, Anne Frank Fonds (Trust), Basel, Switzerland
Ms. Alexa Goldstein, AJEEC-NISPED, Resource Development Coordinator, Israel
Dr Noami Goldstein, Grand daughter of shoah survivors, Israel
Dr. Yossi Goldstein, Hebrew University of Jerusalem, lecturer, Israel
Rabbi Samuel Gordon, Senior Rabbi, Congregation Sukkat Shalom, USA
Geoff Gottlieb, USA
Alain Tsion Grabarz, Hashomer Hatsaïr (president), France
Professor Henry Green, Department of Religious Studies and Judaic Studies, University of Miami, USA
Dr. Jeffrey Green, Translator, Israel
Judith Green, Hebrew University, Israel
Prof. Charles Greenbaum, The Hebrew University of Jerusalem, Israel
Reesa Greenberg, Art and Exhibition Historian, Canada
Rabbi Yehiel Grenimann, Rabbis For Human Rights, Israel
Dr. Leonard Grob, Professor Emeritus, USA
Ms Nili Gross, Israel
William Gross, Director of the Gross Family Collection, Israel
Professor Atina Grossmann, Professor of History, Cooper Union, New York, USA
Ruth Ellen Gruber, Author, “Virtually Jewish: Reinventing Jewish Culture in Europe”, Italy/Hungary/USA
Dr. Samuel Gruber, President, International Survey of Jewish Monuments, USA Dr. Karen Grumberg, University of Texas at Austin, USA
Rabbi Nardy Grun, Tkasim, Israel
Prof. Wolf Gruner, Shapell-Guerin Chair in Jewish Studies, Professor of History, Founding Director USC Shoah Foundation Center for Advanced Genocide Research, University of Southern California, USA
Yosef Grunfeld, Israel
Professor Francois Guesnet, University College London, UK
David Guez, France
Paula Guitelman, University of Buenos Aires, Argentina
Dr. Stefan Gunther, USA
Hila Gutmann, Israel
Rivka Gutman, Architect, Bezalel Academy of Arts and Design Jerusalem, Israel
Prof. Ruth HaCohen, The Hebrew University of Jerusalem, Artur Rubinstein Professor of Musicology, Israel
DYNEL Hanan, Journaliste, ISRAEL
Sarah Harel Hoshen, Israel
Professor Galit Hasan-Rokem, The Hebrew University, Jerusalem, Israel
Dr. Peter Hayes, Professor Emeritus of History and Holocaust Studies, Northwestern University, USA
Georges Haymann, France
Professor emeritus Irene Heidelberger-Leonard, Professorial research fellow at Queen Mary College, London, UK
Barbara Heller, Researcher, Universidade Paulista (Brazil), Brasil Ms Claudia Heller, Unesp, Brazil, Brazil
Prof. Dr. Johannes Heil, Ignatz Bubis-Lehrstuhl, Hochschule für Jüdische Studien Heidelberg, Germany
Viola Heilman, Journalistin, Graz
PD Dr. Susanne Heim, Berlin, Germany
Dr Felicitas Heimann-Jelinek, Independent curator, Austria
Professor Elizabeth Heineman, Professor of History, University of Iowa, USA
Mr Rami Heled, Israel
Dr. Lois Helmbold, San Jose State University, professor emerita, USA Tammy Hepps, Independent researcher, USA
Ariel Herman, Israel
Dr. Manja Herrmann, Selma Stern Center for Jewish Studies Berlin-Brandenburg, Germany
PhD Medical doctor Albert Herszkowicz, Chairperson Memorial98 association, France
Joel Herzog, Swiss Friends of Yad Vashem, Switzerland
Professor Susannah Heschel, Eli M. Black Distinguished Professor of Jewish Studies, Dartmouth College, USA
Professor Hannan Hever, Yale University, USA
Brad Sabin Hill, Washington DC, USA
Dr Odelia Hitron, Israel
Dr. Sabine Hödl, Institut für jüdische Geschichte Österreichs, Austria Mrs Osnat Hochman Gerhard, Legal Counsel, Israel
Esther Hoernlimann, Center for Jewish Studies, Switzerland Mr. Avi Hoffman, USA
Kitty Hoffman, Canada
Dra. Odile Hoffmann, Geographer, IRD, France
Professor Elie Holzer ,Bar Ilan University, Israel
Assumpció Hosta Rebés, Director, Patronat Call de Girona, Spain
Puttermilec Huguette, Teacher, France
Professor Curtis Hutt, Goldstein Center for Human Rights/Schwalb Center for Israel and Jewish Studies, University of Nebraska at Omaha, USA
Agnieszka Ilwicka, USA
Dr Sarah Imhoff, Indiana University, Associate Professor of Jewish Studies, USA Laurent Israël, Israël
Dugi Israeli, meshek 58, Israel
Dr Saul Issroff, London
Dr Dror Izhat, Israeli Cinematheque library, Israel
Emeritus professor Andrew Jakubowicz, UTS, Australia
Dr Vivienne Jackson, UK
Daniel Jacoby, Secular humanistic rabbi, Israel
Busseuil Jacques, Particulier, Israel
Sr Simeão Jaime, Brasil
Gdalia Janine, Societaire de la SGDL, France
Peter Jassem, Padt Chair, The Polish-Jewish Heritage Foundation of Canada, Canada Berman Jehan, Israel
Prof. Dr.Uffa Jensen, Zentrum für Antisemitismusforschung, Technische Universität Berlin, Germany
Dr Eve Jochnowitz, Workers Circle, USA
Dr. Laura Jockusch, Albert Abramson Associate Professor of Holocaust Studies, Brandeis University, USA
Ari Joskowicz, Associate Professor of Jewish Studies, Vanderbilt University, USA
Jüdischer Salon am Grindel, Hamburg
Ms Ann Jungman, IJV Treasurer, UK
אברהם קלדרון ,החלוץ למרחב ,ישראל
Irene Kacandes, The Dartmouth Professor of German Studies and Comparative Literature, Dartmouth College, USA
Mordechai Raphael Kadovitz, USA
Michal Kalfon, Switzerland
Dr. Moshe Kam, Dean of Engineering, New Jersey Institute of Technology, USA
Dr. Tair Kantor, Israel
Dr. Jonathan Kaplan, Associate Professor, The University of Texas at Austin, USA
Marion Kaplan, NYU, USA
Harold Kasimow, George Drake Professor of Religious Studis [emeritus], Grinnell College, Holocaust survivor, USA
Caryn Katz, Canada
Professor Ethan Katz, University of California, Berkeley, USA
Jason Katz, USA
Tamara Katzenstein, Film-Maker at Philbus Production, Brazil
Uri R. Kaufmann, director, Alte Synagoge Essen. Germany
Dr. Martha Keil, Institute for Jewish History in Austria, Director, Austria
Alain Keler, Photojournalist, France
Rabbi Naamah Kelman, Israel
Arturo Kerbel, Yiddish House London, UK
Nili Keren, Research fellow, Bar Ilan University, Israel
Prof Zohar Kerem, The Hebrew University of Jerusalem, Israel
Lea Kibanoff-Ron, Writer and editor, ISRAEL
Dr Audrey Kichelewski, Strasbourg University, coeditor of Revue d’histoire de la Shoah, France
Andrea Kirchner, Fritz Bauer Institute Frankfurt/Main, Germany
Professor Barbara Kirshenblatt-Gimblett, Professor Emerita, New York University, Ronald S. Lauder Chief Curator, Core Exhibition, POLIN Museum of the History of Polish Jews, USA
Prof Michelle Kisliuk, University of Virginia, USA
Rabbinerin Elisa Klapheck, Frankfurt am Main
Joyce Klein, Israel
Ultrajante Alberto Kleinas, UNIVERSIDADE PRESBITERIANA MACKENZIE, Brazil
Professor Irena Klepfisz, USA
Mary Kluk, South Africa
Dr Brian Klug, St Benett’s Hall, University of Oxford, UK
Prof. Dr. Volkhard Knigge, Friedrich-Schiller-Universität Jena, Director emeritus Buchenwald and Mittelbau-Dora Memorials Foundation, Germany
Dr Anna Koch, Postdoctoral Fellow, University of Leeds, UK
Prof. Dr. Gertrud Koch, Germany
Dr. Patrick B. Koch, Emmy Noether Research Group Leader, University of Hamburg, Germany
Leah Koenig, USA
Dr Szonja Komoróczy, Hungary
Yulian Kondur, Project coordinator at the Roma Women’s Fund “Chiricli”, Ukraine
Dr. Karen Körber, Institut für die Geschichte der deutschen Juden, Hamburg, Germany
Dr. Eugene Korn, Israel
Professor András Kovács, Central European University, Austria/Hungary
Dr Alexandra Kowalski, Central European University, Austria
Ms Shirly Krakover, Social worker for Holocaust Survivors, Israel
Prof. Robert Kramer, St. Norbert College, USA
Ms. Yaffa Krindel, Israel
Tally Kritzman-Amir, Visiting Assistant Professor, Boston University School of Law, USA
Professor Bjorn Krondorfer, Director, Martin-Springer Institute, Northern Arizona University, USA
Cilly Kugelmann, Chief Curator of the new permanent exhibition, Jewish Museum Berlin, Germany
Dr. Sophie Kulaga, McGill University, Canada
Dr. Daniel Kupfert Heller, Kronhill Senior Lecturer in East European Jewish History, Monash University, Australia
Anna Kupinska, University of Alberta, PhD student, Canada
Daniel Kurtzer, Ambassador (Ret.), USA
Emeritus Professor Dr Konrad Kwiet, Macquarie University Sydney, Australia
Dr. Jacob Ari Labendz, Youngstown State University, USA
Dan Laloum, France
Dr Karine Lamarche, CNRS, France
Professor Michael Lambek, University of Toronto
Dr. Dana Landau, Postdoctoral Researcher, University of Basel, Switzerland
Shawn Landres PhD, Senior Fellow, UCLA School of Public Affairs, USA
Frederick Langendorf, USA
Trudi Langendorf, Chicago, USA
Professor Ruth Langer, Theology Department, Center for Christian-Jewish Learning, Boston College, USA
Benjamin Lapp, Associate Professor of History, Montclair State University, USA
Yablonka Laurence, Israël
Dr. Hilla Lavie, The Hebrew University, Israel
Professor Nitzan Lebovic, Professor of History and Holocaust Studies, Lehigh University, USA Mr Bernard Lebrun, France
Hugues Lefevre, Stolpersteine en France, association member, Germany Pinchas Leiser, Israel
Dr Gerald Lejzerowicz, France
Professor Alan Lelchuk, Dartmouth College, USA
Dr Carole Lemee, Université Bordeaux teacher and researcher, France Rene Lenard, Brazil
Ronit Lentin, Associate Professor, Trinity College Dublin, Ireland
Dr. Manuel Lerdau, University of Virginia, Professor, USA
Professor Cathy Lesser Mansfield, The Sparks Fly Upward Foundation, Exec. Dir., USA Rebecca Lesses, Associate Professor of Jewish Studies, Ithaca College, USA
Mark Leuchter, Professor of Hebrew Bible and Ancient Judaism, Temple University, USA PD Dr. Stefanie Leuenberger, ETH Zurich, Switzerland
Mr Itamar Lev, Holocaust survivor testimonials translator at Yad Vashem, department of German language and history, bachelor of American history and political science at the Hebrew University of Jerusalem, Israel
Ora Lev, Israel
Shiri Levi, Israel
Professor Noam Levin, The Hebrew University of Jerusalem, Israel
Ms Ora Levy, Israel
Mrs Roseline Lewin, Belgium
Dr. Tamar Lewinsky, Jewish Museum Berlin, Curator, Germany
Eva Lewitus, Perú
Dr Ricardo Lewitus, USA
Victor Lewitus, CEO Israion Technologies Ltd, Israel
אילן לב, ישראל
ישי לב ,ישראל
Laura Levitt, Temple University, USA
Professor Gayle Levy, University of Missouri-Kansas City, Associate Professor, USA
Prof. Dr. René Levy, University of Lausanne, Switzerland
Daniela Lieberman, Vienna
Richard Lippeman, USA
Professor Deborah Lipstadt, Emory University, USA
Sylvia Liska, President, Friends of the Secession, Vienna, Austria
Professor Vivian Liska, Professor of German Literature and Director of the Institute of Jewish Studies University of Antwerp/Hebrew University, Belgium
Professor Emeritus Marcia Sachs Littell, Stockton U. Founding Director, MA Program in Holocaust & Genocide Studies, USA
Mr. Scott Littky, Institute for Holocaust Education, USA
Dr. Anat Livne, Ghetto Fighters’ House Museum, Director (retired), Israel
James Loefler, Berkowitz Professor of Jewish History and Kolodiz Director of Jewish Studies, University of Virginia, USA
Dr Hanno Loewy, Director, Jewish Museum Hohenems, Austria
John Lombardo, USA
Ronit Lombrozo, Israel
Professor Yosefa Loshitzky, Professorial Research Associate, SOAS, University of London, UK Mr Shay Lotan, 2nd Generation, Israel
Prof. Dr. Andrea Löw, Center for Holocaust Studies at the Institute for Contemporary History, Munich, Deputy Director, Germany
Dr. Oded Lowenheim, Hebrew University of Jerusalem, Israel
Dr. Naomi Lubrich, Director, Jewish Museum of Switzerland, Switzerland Mark Ludwig, Executive Director, Terezín Music Foundation, USA
Professor Ian Lustick, Bess W. Heyman Chair, Professor of Political Science, University of Pennsylvania, USA
Professor Shaul Magid, Dartmouth College, USA
Professor Shulamit Magnus, Professor Emerita Jewish Studies and History, Oberlin College, Israel
Dr. Daniel Mahla, Ludwig Maximilians Universität München, Germany
PD Dr. Stefanie Mahrer, Universities of Basel and Bern, PI, Switzerland
Helene Maimann, Historikerin und Filmemacherin, Wien
Professor Udi Makov, University of Haifa, Israel
Sandrs Malek, JGSLA, President, USA
Dr. Nir Mann, A Spiegel Felloe in The Finkler institute of Holocust Research, Bar Ilan University, Israel
Dr Davide Mano, Université de Strasbourg, France
Malka Marcovich, Historienne, ecrivaine, consutante internationale, France
Joëlle Marelli, Former head of program at the Collège international de philosophie, Paris, France Prof. Rabbi Dalia Marx, HUC-JIR, Israel
Lizzie Marx, Trustee, Wiener Holocaust Library, Netherlands
Florian Marxer, President of the Association of Liechtenstein Friends of Yad Vashem
Zeev Matalon, Coach, Israel
Eugene Matanky, Tel Aviv University, PhD Candidate, Israel
Dr. Anat Matar, Tel Aviv University, Israel
Jacqueline Mautner, Israel/Australia
Dr Eyal Mayroz, The University of Sydney, Australia
בתיה מקובר ,ירושלים ,ישראל
Mr Claude Meillet, Israel
Meira Meisler, Tel Aviv, Israel
Mr. Gilad Melzer, Beit Berl college, Israel
Dr. Meron Mendel, Anne Frank educational centre, Germany
Professor Paul Mendes-Flohr, University of Chicago and Hebrew University, USA
Christina Meri, Curator of the Jewish Museum of Greece, Athens, Greece
Mr. Omri Meron, Israel
Mr. Omer Messing, Partner-director ar Balasha-Jalon, Israel
Kobi Metzer, Professor Emeritus of Economics, The Hebrew University of Jerusalem, Israel
Mr Shmuel Meyer, Novelist, Israel
Prof. Dr. Thomas Meyer, LMU Munich, Germany
Dr Joanna Michlic, University College London, UK
Gerhard Milchram, Wien Museum, curator, provenance-research, Austria
Dr. Avraham Milgram, former historian at Yad Vashem, Israel
Rabbi Jeremy Milgrom, Israel
Michael L. Miller, Associate Professor, Nationalism Studies Program, Central European University, Austria and Hungary
Professor Yair Mintzker, History Department, Princeton University, USA
Dr. Gali Mir-Tibon, Bar Ilan university, Israel
Fersztman Mondek, Belgium
Daniel Monterescu, Associate Professor, Central European University, Department of Sociology and Social Anthropology, Hungary and Austria
Laura Morowitz, Wagner College Holocaust Center, USA
Prof. Amos Morris – Reich, Director, Stephen Roth Institute for the Study of Contemporary Antisemitism and Racism, Tel Aviv University, Israel
Naomi Moss, Israel
Jose Murciano, Israel
Professor Frederek Musall, Heidelberg Center for Jewish Studies, Germany
Professor David Myers, UCLA, Sady and Ludwig Kahn Chair in Jewish History, USA
Prof. Dr. Andreas Nachama, President, Allgemeine Rabbinerkonferenz Deutschland, Germany Dr. Lilach Naishtat Bornstein, Kibbutzim College of Education, Israel
Dr. Ron Naiweld, CNRS, France
Tali Nates, Director, Johannesburg Holocaust & Genocide Centre, South Africa
Roberta Newman, Writer and Researcher, USA
Prof. Francis Nicosia, University of Vermont, USA
Mrs Hagit Noam, Guide at Yad Vashem, Israel
Linda Novak, USA
Professor Stanisław Obirek, University of Warsaw, Poland
Margaret Olin, Senior Research Scholar, Judaic Studies, Yale University, USA
Rabbi Kerry Olitzky, USA
Professor Adi Ophir, Tel Aviv University, Emeritus, Brown University Visiting Professor, USA
Michelle Ores, USA
Dr Annamaria Orla-Bukowska, Jagiellonian University, Poland
Shanna Orlik, Israël
Professor Andrea Orzoff, History Department, New Mexico State University, USA
Dr. Sarah Ozacky-Lazar, The Ven Leer Jerusalem Institute, Israel
Dr. Heloisa Pait, UNESP, Professor of Sociology, Brazil
Mrs. Marla Palmer, Teacher; Board Member of South Carolina Council on the Holocaust, USA
Robert Parzer, Dokumentations- und Inormationszentrum Torgau, researcher, Germany
Chatelus Pascale, Israel
Mir Pascale, Citoyenne, France
Professor Avinoam Patt, Director, Center for Judaic Studies, and Doris and Simon Konover Chair of Judaic Studies, University of Connecticut, USA
Professor Thomas Pegelow Kaplan, Center for Judaic, Holocaust, and Peace Studies, Appalachian State University, Leon Levine Distinguished Professor and Director, USA
Ms Peta Pellach, Director of Education, Elijah Interfaith Institute, Israel
Professor Derek Penslar, Harvard University, Professor of Jewish history, USA
Michal Perlman, Israel
Denis Peschanski, Senior Researcher at the CNRS (National Center for Scientific Research), President of SAB Rivesaltes Memorial Camp, France
Prof. Dr. Erik Petry, Center for Jewish Studies, University of Basel, Switzerland
Teresa Petrzelka, North Shore Temple Emanuel, Australia
Mr David Picard, Collective Trauma Healing affiliate, Israel
Prof. Jacques Picard, Emeritus, University of Basel, Switzerland
Dr Kathrin Pieren, Director, Jewish Museum of Westphalia, Germany Prof. Amit Pinchevski, Hebrew University, Jerusalem, Israel
מינה פנצר,משרד החינוך ,ישראל
Professor Griselda Pollock, UK
Prof. Dr. Dina Pomeranz, Assistant Professor, University of Zurich, Switzerland
Professor Catherine R. Power, Assistant Professor, Glendon Campus, York University, Canada Dr Yael Poznanski, Achva Academic college and Ben-Gurion U Eilat Campus, Israel
Renée Poznanski, Professor emerita, Ben Gurion University, Israël
Dr. Lea Prais, Israel
Ronit Prince, USA
Eetta Prince-Gibson, Israel
Dr Jay Prosser, University of Leeds, Reader in Humanities, UK
Bernhard Purin, Director, Jewish Museum Munich, Germany
Dr. Marcus Pyka, Associate Professor of History, Franklin University Switzerland (Lugano), Switzerland
Alon Raab, Israel
Anson Rabinbach, Phillip and Beulah Rollins Professor of History, Princeton University, USA
Dr. Doron Rabinovici, Austria
Prof. Iris Rachamimov, Tel Aviv University, Israel
Mr Andrew Rajcher, Founding Board Member, Australian Society of Polish Jews & Their Descendants, Australia
Ben Ratskoff, Doctoral candidate, UCLA, USA Yehuda Rajuan, Israel
Ami Raz, Computer Technician, Israel
Dr. Michal Raz, Teacher at EHESS Paris, France Nomi Raz, Psychotherapist, Israel
Prof. Emeritus Shimon Redlich, Ben-Gurion University, Israel
Professor Emeritus Stuart Rees, University of Sydney, founder, inaugural Director Sydney Peace Foundation, Australia
Drorit Regev, Israel
Dr. Anika Reichwald, Jewish Museum Hohenems, Austria
Dr. Steven Reisner, USA
Oren Richard, Denmark
Mr. Lorne Richstone, University of Oklahoma, Associate Professor of Music, USA
Jeremiah Riemer, Free-lance (formerly Asst. Prof. European Studies, Paul H. Nitze School of Advanced International Studies, Johns Hopkins Univ.), USA
Dr. Rotraud Ries, Director, Johanna Stahl Center for Jewish history and culture in Lower Franconia, Germany
Dr. Michael Riff, Director, The Gross Center for Holocaust and Genocide Studies, Ramapo College of New Jersey, USA
Dr. Elisheva Rigbi, Music historian, Hebrew University of Jerusalem, Israel
Avraham Roet, holocaust survivor, Israel
Professor Freddie Rokem, Tel Aviv University, Israel
Na’ama Rokem, Director, Joyce Z. and Jacob Greenberg Center for Jewish Studies, University of Chicago, USA
Dr. Stefan Rokem, Hebrew University, emeritus, Israel Dr. Adina Rom, ETH Zurich, Switzerland
Katia Rom, Switzerland
Dr. Samuel Rom, Icz zürich, Switzerland
Jennifer Romaine, Visiting Profesor, Pratt Intitute, NYC, USA
Dr. Carmit Romano-Hvid, Denmark
Dr. Esther Romeyn, Center for European Studies, University of Florida, USA
Shoshana Ronen, Professor, head of Hebrew Studies, Department, The University of Warsaw, Poland
Professor Jacqueline Rose, Professor of Humanities, Co-Director, Birkbeck Institute for the Humanities, UK
Professor Robert Rosen, School of Law, University of Miami, USA
Prof. Tova Rosen, Literature, Tel Aviv University (Emeritus), Israel
Dr Anna Rosenbaum, Australia
Dr Ellen Rosenberg, Retired Faculty Northwestern University Feinberg School of Medicine and The Chicago Psychoanalytic Institute, USA
Joanne Rosenthal, Independent curator, former Chief Curator, Jewish Museum London, UK Martha Rosler, Rutgers University, New Jersey, Professor II Emerita, USA
Gaylen Ross, Film Director. Killing Kasztner, USA and Israel
Moshe Rosman, Bar-Ilan University, Professor Emeritus of Jewish History, Israel
Dr. Brigitta Rotach, Head of the cultural programs, House of Religions, Bern
Rebecca Rotenberg Nadler, Canada
Dr Alice Rothchild, Harvard Medical School, retired Assistant Professor of Obstetrics and Gynecology, USA
Lilach Rotman, Educational counselor, Educational Ministry, Israel
Michal Rovner, artist, Israel
Dr. Sara Roy, Senior Research Scholar, Center for Middle Eastern Studies, Harvard University, USA
Estelle Rozinski, Australia
Prof. Emerita Minna Rozen, University of Haifa, Israel
Krzysztof A. Rozen, Association of the Jewish Historical Institute, Poland Deborah Rozenblum, Switzerland
Dr. Joel Rubin, Associate Professor, University of Virginia, USA/Switzerland
Prof. Dr. Ursula Rudnick, apl. Prof at the Leibniz University in Hannover, Germany
Prof. Dr. Miriam Ruerup, Director Moses Mendelssohn Centre for European Jewish Studies, University of Potsdam, Germany
Professor Dirk Rupnow, Institute for Contemporary History & Dean, Faculty of Philosophy and History, University of Innsbruck, Austria
Suzanne Rutland, Professor Emerita, University of Sydney, Australia
Avi Rybnicki, Psychoanalyst, Israel
Samuel Saada, photographer, France
Professor Angeli Sachs, Head of MA Art Education, Curatorial Studies, Zurich University of the Arts, Switzerland
Ms. Kael Sagheer, Institute for Holocaust Education, Education Coordinator, USA Maayan Sagiv, Israel
Dr. Rochelle Saidel, Remember the Women Institute, USA
Christa Salamandra, CUNY, USA
Prof. Hagar Salamon, The Hebrew University of Jerusalem, Israel
Dr. habil. Dorothea Salzer, Universität Potsdam, Germany
Rabbi Jan Salzman, Rabbi, congregation Ruach haMaqom, USA
Dr. Victoria Sanford, Professor of Anthropology, Lehman College, City University of New York, USA
Galia Sasson, Israel
Silke Schaeper, Maimonides Centre for Advanced Studies, Univerdität Hamburg, Germany
Teya Schaffer, USA
Professor Paul Scham, Director, Institute for Israel studies, UMD, USA
Dr. Silvina Schammah Gesser, Bar Ilan University , Truman Institute, HUJI, Israel
Prof. Emer. Eliyahu Schleifer, Hebrew Union College, Jerusalem, Israel
Professor Joachim Schlör, The Parkes Institute for the Study of Jewish/non-Jewish Relations, University of Southampton, UK
Dr Christine Schmidt, UK
Prof. Dr. Benigna Schönhagen, Institut für Geschichtliche Landeskunde, Universität Tübingen, Germany
Prof. Dr. Julius Schoeps, Chairman of the Board of Directors, Moses-Mendelssohn-Stiftung, Berlin
Yara Schreiber Dines, Unesp Araraquara, Brasil
Prof. Dr. Stefanie Schüler-Springorum, Director Center for Research on Antisemitism, Germany
Prof. Dr. Christoph Schulte, Universität Potsdam, Germany
Mr L Tadd Schwab, WUPJ, USA
Professor Daniel B. Schwartz, George Washington University, USA
Dr. Johannes Schwartz, State Capital Hannover, Culture Department, Nazi Era Provenance Research, Germany
Professor Seth Schwartz, Departments of History and Classics, Columbia University, USA
Dr. Susanna Schrafstetter, professor of history, University of Vermont, USA
Michal Sela, Journalist and translator, Haifa, Israel
Professor Marcio Seligmann, State University of Campinas, Brazil
Mrs. Odile Senouf, ISRAËL
Dr. Shoval Shafat, Bar Ilan University, Faculty of Law, Israel
Yaara Shafrir, MA student, Israel
Prof. Dr. Galili Shahar, Chair, The Leo Baeck Institute Jerusalem , Israel
Professor Jeffrey Shandler, Rutgers University, Distinguished Professor, USA
Professor Joshua Shanes, College of Charleston, Jewish Studies, USA
Carrie Shapiro, USA
Professor Susan Shapiro, University of Massachusetts Amherst, USA
Dr. Noa Shashar, Sapir Academic College, Israel
Rosa Shein, Mexico
Prof. Orly Shenker, Philosophy, The Hebrew University of Jerusalem, Israel
Professor and Senior Vice Provost Jeffrey Shoulson, University of Connecticut, USA
Professor Haia Shpayer-Makov, University of Haifa, Israel
Sam Shuman, University of Michigan, PhD Candidate, USA
Ms Eve Sicular, Music from Yiddish Cinema, USA
Rivka Siden, USA
Jodi Siegel, USA
Lea Sigiel-Wolinetz, Executive Director of World Society of Czestochowa Jews and their Descendants, USA
Dr. Anja Siegemund, New Synagogue Berlin – Centrum Judaicum Foundation, Germany Professor Carol Silverman, University of Oregon, USA
Daniel Silverstone, UK
David J. Simon, Director, Yale Genocide Studies Program, USA
Paulo Simon, Brazil
Mr Doronn Victor Sitruk, Spain
Prof. Jonathan, Skolnik, University of Massachusetts Amherst, USA
Professor Dan Slobin, University of California, Berkeley – Professor Emeritus of Psychology and Linguistics, USA
Jean-Yves Slon, Israël
Mrs Sabine Smadja, Daughter of holocaust survivors, Israel
Dariusz Sobczyk, Friends of Polin Museum, Poland
Sahar Soffer, Israel
Dr. Orly Soker, Sapir College, Israel
Dr. Phyllis Soybel, Chair, History and Political Science, College of Lake County, USA
Mr. Matthias Spadinger, Chairman Verein GEDENKDIENST, Austria
רות שפרלינג ,ישראל
Professor Neta Stahl, Chair of the Stulman Program in Jewish Studies, Johns Hopkins University, USA
P.I Stain, Professor of Exact sciences, Canada
Lori Starr, Former Director, Contemporary Jewish Museum, USA
Dr. Barbara Staudinger, Director, Jewish Museum Augsburg Swabia, Germany
Ambassador ( Ret.) Shimon Stein, INSS Senior fellow, Israel
Prof. Dr. Sybille Steinbacher, Fritz Bauer Institute and Goethe University Frankfurt am Main, Germany
Barbara Steinberg, USA
Professor Michael Steinberg, Barnaby Conrad and Mary Critchfield Keeney Professor of History, German Studies, and Music, Brown University, USA
Linda Steindl, Austria
Rabbi Dr. Oren Steinitz, Rabbi, Congregation Kol Ami; Adjunct Professor, ALEPH Ordination Programs, USA
Prof. Alan Steinweis, University of Vermont, Raul Hilberg Distinguished Prof of Holocaust Studies, USA
Adina Stern, Germany
Zygmunt Stępiński, Director, POLIN Museum, Poland
Prof. Frank Stern, Visual and Cultural Studies, University of Vienna, Curator Annual Film Series at the Mauthausen Memorial, Austria
Noga Stiassny, Postdoctoral fellow, Israel
Dr. Oren Stier, Professor of Religious Studies and Director, Holocaust & Genocide Studies Program, Florida International University, USA
Prof. Dariusz Stola, Polish Academy of Sciences, Poland
Professor Jeremy Stolow, Concordia University, Canada
Professor Dan Stone, Royal Holloway, University of London. Professor of Modern History, UK
Moises Storch, Brazilian Friends of PEACE NOW – coordinator, Brasil
Professor Daniel Strum, University of São Paulo, Brazil
Hannes Sulzenbacher, Independent curator, Austria
Professor Adam Sutcliffe, Professor of European History, King’s College London, UK
Dr Chisin Sylvie, Israel
Ms. Annie Szamosi, Humber College Professor, Holocaust Scholar, Canada
Rachel Szymkowicz, France
Mats Tangestuen, Historian, Oslo Jewish Museum, Norway
Frida Tarrab, Israel
Pearl Taylor, Valley Beth Shalom, USA
Maximilian Teicher Dipl.Psych., Zurich, Switzerland
Samy Teicher Dipl.Psych., Psychoanalyst, Vienna Psychoanalytic society (WPV), Austria
Paula Teitelbaum, Yiddish teacher at YIVO Institute for Jewish Research, USA
Dr Fabien Theofilakis, University Paris 1 Panthéon Sorbonne, France
Prof. emer. Michael Toch, Hebrew University of Jerusalem, Israel
Idit Toledano, Former guide at Massuah for Holocaust studies, Israel
Marta Topel, Universidade de São Paulo (USP) Brasil, Brazil
Dr Zsuzsanna Toronyi, Hungary
Michal Trebac, Polin Museum, Poland
Danny Trom, Senior researcher, CNRS (French national research institute), France
Myri Turkenich, Musician, Germany
Ms. Yedida Turkenich, Psychoanalyst, Israel Psychoanalytic Society, Israel
Lesley Turner, Student, University of Toronto, Canada
Dr. Christiane Twiehaus, Head of Department for Jewish History and Culture, MiQua. LVR-Jewish Museum in the Archaeological Quarter Cologne, Germany
Dr. Peter Ullrich, Center for Research on Antisemitism, TU Berlin (fellow), Germany
Dr. Scott Ury, Tel Aviv University, Israel
Professor Robert Jan van Pelt, University of Waterloo, Canada
Edward van Voolen, Curator emeritus Jewish Historical Museum Amsterdam, Germany
David Vanunu, Israel
Prof. Dr. Herom Vargas, Methodist University of São Paulo (Brazil), Brazil
Professor Jeffrey Veidlinger, Joseph Brodsky Collegiate Professor of History and Judaic Studies, Director of Frankel Center for Judaic Studies, University of Michigan, USA
Professor Giuseppe Veltri, Germany
Alana Vincent, University of Chester, UK
Emily Vogl, USA
Prof. Steven Volk, Oberlin College, Professor of History Emeritus, USA
Prof. Emer. Shulamit Volkov, Tel Aviv University, the Osrael Academy of Science and the Humanities, Israel
Dr Marc Volovici, Postdoctoral researcher, Birkbeck, University of London, UK Prof. Christina von Braun, Selma Stern Center for Jewish Studies Berlin, Germany
Dr. Johannes Wachten, retired Chief curator and deputy director, Jewish museum Frankfurt am Main, Germany
Morgan Wadsworth-Boyle, Former Exhibitions Curator, Jewish Museum London, UK Dr Samuel Wajsberg, Jewish Hospital Berlin (retired), Germany
Dr. Ofer Waldman, Journalist, Israel/Germany
Anika Walke, Associate Professor of History, Washington University in St. Louis, USA
Dr Murray Watson, Canada
Haim Watzman, Israel
Rabbi Lee Wax, Community Rabbi & Educator, UK
Tobaron Waxman, Artist, USA
Rony Webb, Tel Aviv Museum of Art, Israel
Prof. Dr. Ulrike Weckel, Justus-Liebig-University Gießen, Germany
Mrs Ruth Weinberg, Israel
Dr. David Weinfeld, Harry Lyons Chair in Judaic Studies, Virginia Commonwealth University, USA Professor Dov Weiss, University of Illinois at Urbana-Champaign, USA
Prof. haim weiss, Ben Gurion University, Israel
Prof. Dr. Liliane Weissberg, University of Pennsylvania, USA
Dr. Deborah Weissman, Consultant to the international council of Christians and Jews, Israel
Prof. Dr. Dorothea Weltecke, Chair for Medieval History, Goethe-Universität Frankfurt, Germany
Katharina Hadassah Wendl, board member of Verein GEDENKDIENST, former GEDENKDIENST fellow at the Yad Vashem Archives (2016-17), Austria
Florian Wenninger, Institut für Historische Sozialforschung and former Gedenkdienst-Volunteer in Yad Vashem, Austria
Ms Karen Wesler, 2nd Generation Kindertransport, USA Dr. Evita Wiecki, LMU Munich, Germany
Romina Wiegemann, Germany
Professor Dr. Falk Wiesemann, Germany
Dr. Daniel Wildmann, Director Leo Baeck Institute London
רוחמה וייס ,היברו יוניון קולג ‘- ירושלים ,ישראל
Hannah Wilson, Nottingham Trent University, UK
Prof. Hana Wirth-Nesher, Tel Aviv University (Emerita), Israel
Prof. Hadas Wiseman, University of Haifa, Israel
Professor Rebecca Wittmann, Department of History, University of Toronto, Canada
Ruth Wodak Distinguished Professor, Chair of Discourse Studies, Lancaster University, UK/ University Vienna (Emerita), Austria
Fabian Wolff, writer and journalist, Berlin/Germany
Professor Paul Wolpe, Director, Center for Ethics, Emory University, USA
Dr. Kim Wünschmann, LMU Munich, Germany
Ms. Ayelet Yagil, Israel
Rabbi Dr. Iris Yaniv, Israel
Ophir Yarden, ADAShA, Jerusalem Center for Interreligious Encounter, Israel
James Young, Distinguished University Professor Emeritus, Founding Director, Institute for Holocaust, Genocide, and Memory Studies at University of Massachusetts Amherst, USA
Dr. Amnon Yuval, Historian, Israel
Professor Israel Yuval, The Hebrew University, Jerusalem, Israel
Florian Zabransky, University of Sussex, UK
Rabbi Dr. Efraim Zadoff, Spiegel Fellow, The Finkler Institute of Holocaust Research Bar-Ilan University, Israel
Dr. Mirjam Zadoff, Director, Documentation Centre for the History of Nationalsocialism, Germany
Dr. Noam Zadoff, Assistant Professor, University of Innsbruck, Austria
David Zakalik, Graduate Student, Cornell University, USA
Professor Motti Zalkin, Dept. of Jewish History, Ben-Gurion University, Israel
Professor Michael Zank, Director, Elie Wiesel Center for Jewish Studies, USA
Ms. Alexandra Zapruder, author and educator; founding staff member of USHMM, current Education Director of The Defiant Requiem Foundation, USA
Dr Danielle Zaslavsky, El Colegio de México, México
Professor/Rabbi Dr. Jonathan Zasloff, UCLA School of Law, USA
Dr. Ingo Zechner, Director, Ludwig Boltzmann Institute for Digital History, Austria
Dr. Melissa Zeiger, Associate Professor, English Department, Dartmouth College, USA Professor Froma Zeitlin, Princeton University, US
Dr Alan Zemel, University at Albany SUNY, USA
Professor Yael Zerubavel, Founding Director, Bildner Center for the Study of Jewish Life, Emerita, Professor Emeritus of Jewish Studies & History Rutgers University
Prof. Dr. Moshe Zimmermann, Hebrew University, Jerusalem, Israel

Hannah Arendt: Jewish Cosmopolitanism and Broken Universalism

European Diary, 14.10.2020: She was one of the most dazzling Jewish thinkers of the 20th century. Today 114 years ago she was born in Hannover: Hannah Arendt.

She did not want to be called a philosopher. She saw herself as a political theorist. And in her unsparing analyses of political systems of rule and ideologies, her contributions to the theory of democracy and plurality, she saw herself as a historian.
Her studies took her through the German intellectual province, to Marburg, Freiburg and Heidelberg, to Heidegger (with whom she had a love affair that was later much discussed), Husserl and Jaspers, with whom she had a moving, friendly and contradictory dispute about the relationship between Germans and Jews before and after National Socialism. “For me, Germany is the mother tongue, philosophy and poetry,” she wrote to Jaspers before 1933, while at the same time emphasizing the need to keep a distance. She did not want to have anything to do with a “German being” that Jaspers liked to talk about.

As universalistically as she thought in terms of political issues, she always understood herself to be a Jew and took an offensive approach to the Jewish role as the pariah of society.

In 1933 she was briefly imprisoned by the Gestapo. And from then on, “If you are attacked as a Jew, you must defend yourself as a Jew,” as she dryly remarked in a legendary television interview by Günter Gaus in 1964. There was hardly anything that burdened her as much as the fact that her own intellectual environment in Germany not only came to terms with National Socialism, but like Heidegger and many others, was even attracted by the new power. She never doubted that such decisions were the responsibility of the subjects. She had nothing but biting derision for the “tragic” self-image of many Germans who, after 1945, had understood themselves in categories of entanglement and doom, as being “guiltless guilty”.
But also for the attempts of Holocaust victims to lend some positive meaning to the mass crimes, as a cathartic event in history, she had no sympathy. “Auschwitz, that must never have happened,” was her bitter résumé, which was also behind her book on the Eichmann Trial, with which she attracted fierce criticism in the Jewish public.

But before that she had experienced flight, internment, and statelessness. In 1933 she fled to France. In Paris, she belonged to the circle of friends around Walter Benjamin and the lawyer Erich Cohn-Bendit (the later father of Dany Cohn-Bendit). In 1940 she was interned in Gurs, now stateless, as an “enemy foreigner” in France, an experience that she dealt with in her essay Wir Flüchtlinge (We Refugees). After a few weeks she managed to escape from the camp, and in 1941 she was able to emigrate to the USA. In her luggage she carries Walter Benjamin’s last manuscript, his theses on the concept of history, his examination of the myth of progress and the growing heap of rubble that the angel of history must look upon, which the storm drives backwards into the future.
She now argues more and more independently as a Jew for Jewish self-defense, and after 1945 she is committed to the rescue of Jewish cultural assets whose real location, the Jewish communities of Europe, have been destroyed – and which must find a new use, especially in the USA and Israel.

She maintained a critical distance from the Zionist project of territorial Jewish sovereignty at the expense of the resident Arab population – and mixed feelings between sympathy, solidarity and political disillusionment. When, under the leadership of Menachem Begin, Jewish militias massacred the Arab population of Deir Yasin in 1948, she issued a fiery call, together with Albert Einstein and others, for a conciliation with the Palestinians. She saw her own place in the USA, a society she believed capable of reconciling universal civil equality and collective rights to belong to particular identities. Later, in private letters, she also expressed her attachment to Israel as a Jewish retreat, at a time when her disappointment about the persistence of anti-Semitic resentment was growing.

In the ever more intense debates about Jewish “identity” and self-confidence, however, she publicly took up a very individual, Jewish-cosmopolitan position, with which she came between all chairs, as Natan Sznaider showed in his book about Memory space Europe. The visions of European cosmopolitanism emphasized. Natan Sznaider will open the European Summer University for Jewish Studies in Hohenems in June 2021 with a lecture on this topic.

“Abendland”

European Diary, 13.10.2020: Tomorrow evening Micha Brumlik (Berlin) will speak in our program about the new discourse on “Christian-Jewish Occident”. To get into the right mood André Heller will sing his unrhymed chanson about “Occident”.
André Heller’s Jewish father fled from the National Socialists and lived after 1945 mainly in Paris. Thus Heller also grew up with French citizenship before he became a chansonnier in Vienna.
In 1967 he was one of the founders of the pop channel Ö3 and presented the program Musicbox. His political commitment was always a balancing act. As a “Jew living in Vienna,” he criticized Kreisky for his compromising attitude toward old Nazis and anti-Semites, and Israeli policy toward the Palestinians, even though some critics accused him of “promoting” anti-Semitism. André Heller has not challenged such poisonous absurdities. He has remained as politically awake and critical as ever. When he spoke in the Austrian Parliament on 12 March 2018 on the occasion of 80 years of “Anschluss” in the Austrian Parliament, he ended his speech with a look at the new populism of the icy cold that had entered Austrian politics – and has not been overcome to this day.

“Allow me to tell you another strange thing about my life. For decades I thought I was something better than others. Wiser, more talented, more amusing, entitled to pride. I was arrogant, narcissistic, constantly judging others, and it didn’t do me any good until one day I was looking around me in a London Underground car. There were sitting and standing very different people with different skin colors and I heard different languages: In a kind of lightning bolt into my consciousness, I realized that each and every one of these women and men, old and young, hopeful and desperate, is also myself and that German, English, Russian, Chinese, Spanish, Arabic or Swahili is not our real mother tongue, but the world mother tongue is and should be the compassion. It enables us to recognize ourselves in each other and to be intimately and lovingly connected with them and to take this realization into account in all our thoughts and actions.

Late time, twilight
hour that carries hope, sadness and ashes
Take a breath, be lonely
Autumn of thoughts and last refuge for me
Occident, Occident ‘I respect and despise you
Occident!

Occident
Not my tiredness
But the longing for dreams makes me look for sleep
The disturbing possibility of the transformations of my figure
Into other characters and locations
In the Von der Vogelweide
Cervantes, Appollinaire and James Joyce
Children’s crusades, funeral pyres, guillotines, colonies
The infamy, in fornicators on the Holy See
Expeditions to the edge of consciousness
Bankruptcy of good intentions
Congresses of the cynical laughing masters
Marc Aurel’s “Astronomy of contemplation”.
The storm baptisms Vasco da Gamas
Leonardo’s mirror writing
Gaudi’s anarchy of buildings
In Pablo Ruiz Picasso
Who grabbed the wishes by the tail
The Uprising in the Warsaw Ghetto
The Great Progroms of Armenia and Spain
Percival, Hamlet, Woyzeck, Raskolnikov
The flowers of evil
De Sade, Hanswurst and the man without qualities (“Mann ohne Eigenschaften”)

 

 

Angel of History

European Diary, 26.9.2020: 80 years ago today Walter Benjamin took his own life in Port Bou on the border between France and Spain. He was fleeing from the Nazis, had already crossed the border – and feared being sent back to occupied France by the Spanish border guards.

A few months earlier, in May 1940, he had written to his friend Stephan Lackner in Paris:

„One wonders whether history is not in the process of forging a witty synthesis of two Nietzschean terms, namely that of the good European and that of the last man. This could result in the last European. We all struggle not to become one.“

Benjamin’s last significant text, his theses on the concept of history, saved Hannah Arendt for posterity. Since August, a sculpture by Günther Blenke has been commemorating his “Angel of History” in Hohenems, in front of the former Gasthaus Engelburg at the intersection of the former Judengasse and Christengasse. Inspired by the piece of a burnt tree into which lightning has struck.

Installation of the sculpture in Hohenems byGünther Blenke, August 8, 2020. Photo: Julie Walser

In his “Theses on the Philosophy of History” Walter Benjamin wrote in 1940:

“A Klee painting named Angelus Novus shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress. ”

Thanks to Günther Blenke – and Franz Sauer, who recovered the fragment of the burnt tree in the forest..

Günther Blenke, Franz Sauer and the “Angel of History”. Photo: Julie Walser

Prologue: European History of Violence in the 20th Century

Photo: Daniel Schvarcz

Our list of the dead of European violence in the 20th century counts 125,300,000 people. It is not complete.
By the end of the exhibition “The Last Europeans” on May 21, 2023,  they will have disappeared from the display.

Foto: Eva Jünger

1888–1908: The atrocities committed by the Belgian colonial power in Congo claim approx. ten million Congolese victims.

1900: In the course of the Second Boer War, 22,000 Britons and 32,500 Boers perish.

1900: The Russian invasion of Manchuria claims 112,000 lives.

1903/04: During the British expedition to Tibet, more than 600 Tibetans are killed.

1903–1906: In various Russian cities, 4,245 Jews are murdered during pogroms carried out by Russians, Ruthenians, Greeks, or Cossacks.

1904/05:  The Russo-Japanese War ends with 90,000 casualties on the Russian and 75,000 on the Japanese side.

1904–1908: In German South West Africa, approx. 70,000 members of the Herero and Nama fall victim to the genocide at the hands of the “German Schutztruppe” (protection force).

1906: Dutchmen kill 1,000 Balinese in today’s Indonesian Badung.

1906–1911: The Wadai War in today’s Chad and western Sudan claims 4,000 French and 8,000 Wadai victims.

1908: In Bali, Netherlanders kill 194 Balinese.

1909: The second Melilla war in Morocco claims 2,517 Spanish and an unknown number of Kabyle victims.

1911/12: In the course of the Italo-Turkish War,  1,432 Italians and 14,000 Arabs and Berbers meet their death in the territory of today’s Libya.

1911/12: In the East Timor war, 289 Portuguese and 3,424 Timorese are killed.

1912/13: The Balkan Wars claim 71,000 Serbian, 11,200 Montenegrin, 156,000 Bulgarian, 48,000 Greek, and 100,000 Turkish lives.

1914–1918: In the course of World War I, about 20 million people of all belligerent nationalities perish in Europe.

1914–1921/23: During the Zaian War, 782 French and 3,600 Moroccans die.

1915: More than one million people fall victim to the Turks’ genocide of the Armenians.

1917–1923: The Russian civil war results in seven million dead.

1918–1920: The Latvian independence war claims 17,000 victims.

1919: Cossacks murder 1,700 Jews in Proskurov in today’s Ukraine.

1919: The Third Anglo-Afghan War claims 236 British and 1,000 Afghan lives.

1919: In Amritsar, India, British soldiers shoot and kill at least 379 Sikhs, Muslims, and Hindus.

1919/20: In the Hungarian-Romanian War, 3,670 Hungarians und 3,000 Romanians lose their lives.

1919–1921: The Irish War of Independence claims 714 lives.

1920: In the Polish-Lithuanian War, 454 Lithuanians die.

1920: In the course of the Turkish-Armenian War, 198,000 Armenians and an unknown number of Turks perish.

1920/21: The Polish-Soviet War claims the lives of 431,000 Russians, 202,000 Poles, and 60,000 Jewish civilians.

1921–23: During the Greco-Turkish War, 9,167 Turks and 19,362 Greeks lose their lives.

1921–1926: The Rif War ends with 63,000 Spanish, 18,500 French, and 30,000 Riffian victims.

1922/23: The Irish Civil War claims around 2,000 victims.

1932-33: Famines in Ukraine and other areas of the Soviet Union, exacerbated as a means of repression, claim more than 3,000,000 lives.

February 1934: In the Austrian Civil War, 357 people die.

1935–1941: The Italian war against today’s Ethiopia claims between 350,000 and 760,000 Abyssinian victims.

1936–1939: During the Spanish Civil War, thousands of interbrigadistas and more than 400,000 Spaniards die.

1936–49: The revolt against the British mandatory power, the Arab-Jewish civil war in Palestine until May 1948, and the subsequent Arab-Israeli war until 1949 claim the lives of 165 Britons, 6,000 Jewish Palestinians and Israelis, 9,000 Arab Palestinians, and 5,000 Arab allied soldiers.

1939: In the Slovak-Hungarian War, 22 Slovaks and eight Hungarians perish.

1939–1945: In the course of World War II, approx. 50 million people of all belligerent nations meet their death in the European theaters of war.

1939–1945: In the context of the systematic annihilation of the European Jews by the German Reich’s National Socialist regime, approx. six million Jews are murdered.

1939–1945: In the context of the systematic annihilation of the Roma by the German Reich, approx. 200,000 members of these groups are murdered.

1941–1945: The Croatian Ustasha murder 500,000 Jews, Serbs, and Roma. 1945: The Battle of Surabaya, East Java, claims 1,000 British and 12,000 Indonesian lives.

1945–1949: In the Indonesian War of Independence, 1,200 British, 6,125 Dutch, and approx. 60,000 Indonesian soldiers perish.

1945–1950: In the context of the expulsions from Central- and Eastern Europe, more than 500,000 Germans perish.

1946: Inhabitants of the Polish city of Kielce kill forty Jews.

1946–1949: In the Greek Civil War, 50,000 people die a violent death.

1946–1954: In the course of the First Indochina War, 130 000 French and one million Vietnamese, Cambodians, and Laotians lose their lives.

1948–1960: During the Malayan Emergency, Britons kill more than 10,000 Malaysians.

1952–1956: In the course of the Tunisian independence war, 17,459 French soldiers and at least 300,000 Tunisians perish.

1952–1960: During the Mau Mau Uprising in Kenya, 200 British soldiers and 20,000 guerilla fighters perish.

1954–1962: In the Algerian War of Independence, approx. 24,000 French soldiers and approx. 300,000 Algerians lose their lives.

1961: The French police carry out a massacre against 200 Algerians in Paris.

1963–1964: The Cypriot civil war claims 174 Greek and 364 Turkish lives.

1968–1998: In the Northern Ireland conflict, 3,500 people perish.

1974: The Turkish invasion of Cyprus claims the lives of 3,000 Turks as well as of 5,000 Greek and Turkish Cypriots.

1979–1989: In the course of the Soviet-Afghan War, 14,453 Soviet soldiers and approx. one million Afghans lose their lives.

1982: In the Falklands War, 258 British and 649 Argentinian soldiers die.

1991–1995: The Yugoslav Wars claim 52,800 Bosnian, 18 530 Croatian, 30,000 Serbian, 4,000 Kosovar, and 800 Albanian lives.

1995: In Srebrenica, Bosnia and Herzegovina, Serbs carry out a massacre against 8,000 Muslim Bosniaks.

1992–93: In the Georgian Civil War, 10,000 people perish.

1998/99: The Kosovo War claims the lives of 2,170 Serbs and 10,527 Albanians.

Photo: Daniel Schvarcz

Photo: Daniel Schvarcz

“Never Forget!”

Installation “never Forget”. Photo: Dietmar Walser

The imperative “Never Forget!” is a warning that endeavors to keep the memory of the National Socialist regime’s crimes and the Shoah alive. Indeed, as early as in 1946, Communist Vienna city councilor for cultural affairs Viktor Matejka mounted a large exhibition with that title at the Vienna Künstlerhaus. It was organized by the “Austrian federal association of former politically persecuted anti-fascists,” the umbrella organization of Austrian victims of National Socialism that existed until 1948, which had been joined by the “Austrian federal association of individuals persecuted for reasons of origin.” Yet, it was only at the last moment that Heinrich Sussmann (1904–1986), a Jewish Auschwitz survivor, was commissioned with designing a poster and exhibition room VI, “Persecution of the Jews.” It was not, however, Sussmann’s poster, which addressed the suffering in the concentration camps, but rather Victor Slama’s resistance fighter forcefully destroying the swastika that became the main advertisement vehicle. Even beyond that, exhibition preparations proved to be conflict-ridden. The Austrian People’s Party was unwilling to see the events immediately preceding the National Socialist period addressed, that is, the authoritarian corporate state, which had started with Austrians shooting at Austrians; and both large parties wished to have the Austrian victim theory underscored. No party was interested in dealing with the active participation of Austrians in the pogrom and murder of the Jews.

^ Sussmann family tomb at the Vienna Central Cemetery, Vienna 2020, © Oskar Prasser

< Heinrich Sussmann, poster for the exhibition “Never Forget,” Vienna 1946, © Austrian National Library-Picture Archive

Anti-Semitic “game” anonymously sent by mail to Simon Wiesenthal, n. d., © Archive of the Vienna Wiesenthal Institute for Holocaust Studies (VWI)

v Simon Wiesenthal, Vienna 1988, © Archive of the Vienna Wiesenthal Institute for Holocaust Studies (VWI)

Throughout his entire life, Holocaust survivor Simon Wiesenthal (1908–2005) implored to never forget that the Shoah had been a consequence of the dismantling of democracy and human rights. Through the “Documentation Center of the Association of Jews Persecuted by the Nazi Regime,” which he had founded, he collected and documented Nazi crimes and searched for escaped perpetrators around the world. Politically, Wiesenthal was close to the ÖVP (Austrian People’s Party). His protest against former Nazis being ministers in the FPÖ-supported (Freedom Party of Austria) minority government of the SPÖ (then: Socialist Party of Austria) under Bruno Kreisky—who in turn had found himself berated as “Saujud” (sow of a Jew) by an ÖVP member of parliament in 1966—prompted the Federal Chancelor to maliciously insinuate that Wiesenthal had been a Nazi collaborator. Now, two Austrians of Jewish descent were attacking each other in public, and the republic watched. Despite all the educational efforts and all the affirmations of their anti-fascist convictions automatically uttered by politicians, Wiesenthal was repeatedly exposed to rude anti-Semitism. When in 1990 an FPÖ mayoral candidate let it be known in an interview: “I’ve said to Simon Wiesenthal: We are already building ovens again, but nor for you, Mr. Wiesenthal —you have plenty of space in Jörgl’s pipe,” it only was the tip of the iceberg.

 

Carlo Alberto Brunner

Extinguishing Cradle from Carlo Alberto Brunner’s desk. Jewish Museum Hohenems, Carlo Alberto Brunner Estate
The Jewish Museum Hohenems owes its collections of Carlo Alberto Brunner (1933-2014) to his children who, after his passing, have decided to permanently loan the museum part of his estate. Carlo Alberto Brunner grew up in Trieste as the first son of Leone Brunner and Maria Teresa Brunner (née Clerici). He survived the Nazi period with his family on their compound in Forcoli, Tuscany. From the German invasion onward until the late 1960s, the family had to face substantial economic losses. After the sale of the property in Forcoli, Carlo Alberto moved to Israel and converted back to Judaism. He first lived on a religious and then on a socialist kibbutz. In 1974, he married Nurit Feuer and went on living with his family in an apartment in Giv’atayim, a suburb of Tel Aviv, surrounded by memorabilia from his Hohenems and Triestine family, oil paintings from the early 19th century and from Trieste, heirlooms and memories. Carlo Alberto Brunner also left behind a book manuscript, Il Fondo del Ghetto, in which he contemplates the stations of his life and his family history as mirrored in the great political ideas, historic events, and nationalistic catastrophes of the 20th century.
Carlo Alberto Brunner: Il Fondo del Ghetto (The Bottom of the Ghetto), Manuscript. Jewish Museum Hohenems
Carlo Alberto Brunner, Il Fondo del Ghetto (The Bottom of the Ghetto). Childhood under German occupation
Carlo Alberto Brunner, Il Fondo del Ghetto (The Bottom of the Ghetto). Israel and ethnic nation states

Alfred Otto Munk

Alfred Otto Munk: letter to his father Hans Munk, after April 10, 1938. Jewish Museum Hohenems
 
On the day of the pseudo-democratic referendum on Austria’s “Anschluss” to the German Reich on April 10, 1938, Alfred Otto Munk (1925 – 2002) and his 23-year-old sister managed to escape near Lustenau to Switzerland. Their mother, Rega Brunner, daughter of Lucian Brunner, had organized a smuggler and forged papers and had the children picked up by car in Vienna. She herself had already fled Austria around the days of the “Anschluss” and was staying in Zurich. With two additional helpers, her children reached Swiss soil. The family left Zurich in October and immigrated to the USA where Alfred Otto Munk initially joined the US army. After war end, he studied at Stanford and worked for decades in American oil companies. Alfred Otto Munk’s letter about his escape from Austria was addressed to his father, Hans Munk, whodivorced from Rega Brunner since 1926had already moved to the USA in 1937 and was residing in California. In his agitation, Alfred Otto Munk apparently forgot to mention that the day of his escape from Austria had also been his 13th birthday.
 
Alfred Otto Munk, letter to his father, April 1938

Prevention and Punishment of the Crime of Genocide

Installation Prevention and Punishment of Genocide. Photo: Dietmar Walser

All EU states are members of the United Nations. As a global organization, the UN sees its tasks mainly in maintaining peace, achieving worldwide food security, and protecting human rights. Since 1951, the UN’s “Convention on the Prevention and Punishment of the Crime of Genocide” is in force; it is closely linked to the European catastrophes of the first half of the 20th century. The term “genocide” was coined in 1944 by Raphael Lemkin (1900-1959). As early as in the 1920s, he was gripped by the genocide of the Armenians. When he learned that the Armenians could not prosecute the responsible for the crimes against the Armenian people Talaat Pasha, the former Turkish minister of the interior, in his exile in Germany, Lemkin began to immerse himself into international law. Already in 1933, he tried without success to persuade representatives of the League of Nations of the need for an international convention against genocide. Lemkin, who came from the region of Vilna, escaped at the outbreak of World War II from Warsaw via Sweden to the USA. As Jews, most of his family members were murdered. Unflaggingly, he sought to direct the Allies’ attention to the genocide of the European Jews. After the end of the war, he fought for the adoption of the legal term “genocide,” which conceives relevant crimes as an act of violation against international law. In 1948, genocide as defined by Lemkin was incorporated into international criminal law. Accordingly, genocide means “acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group.” ^ ID card of Raphael Lemkin for the Ministry of War, © American Jewish Historical Society < Armenians fleeing from Turkish massacres in Anatolia, 1915, © epd-bild/akg-images/Pictures From History > Distressed Nedžiba Salihović from Srebrenica and UN soldiers in a refugee camp in Tuzla, Bosnia, July 17, 1995, © Ron Haviv/VII/Redux/aif In the course of the Yugoslav Wars, the so-called Bosnian War, sparked by the Republic of Bosnia and Herzegovina’s drive for independence, took place between April 1992 and December 1995. Fighting against each other were the army of  the Republic of Bosnia and Herzegovina, the armed forces of the Republic of Croatia, and the Yugoslav People’s Army together with the army of the newly proclaimed Republika Srpska. Fearing ethnical cleansing, the UN Security Council established a safe area around the eastern Bosnian town of Srebrenica in today’s Republika Srpska and dispatched UN peacekeeping troops to the region. The Dutch blue helmets Dutchbat failed to intervene—by their own admission because of understaffing and a lack of equipment—when in July 1995 Serbian militiamen murdered around 8,000 Muslim Bosniaks. A genocide before the eyes of the UN.